0.0 – Science & Health by Mary Baker Eddy Chapter 6 – Section 3 of 3 – Science, Theology and Medicine – 1910 Edition

MEDICINE
…and that conviction medicines or heals the human condition of apparent separation from our Father. Science gives us the Christ view, which heals and changes and resurrects everything in the human. We see evidence of this in the next chapter.

~ DISSOLVING BARRIERS, The Healing Work of Christian Science by John L. Morgan

  	MEDICINE 

  	    Which was first, Mind or medicine? If Mind was
27	first and self-existent, then Mind, not matter, must have
  	been the first medicine. God being All-in-	Question of
  	all, He made medicine; but that medicine was	precedence 
30	Mind. It could not have been matter, which departs
  	from the nature and character of Mind, God. Truth
 
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 1	is God's remedy for error of every kind, and Truth de-
  	stroys only what is untrue. Hence the fact that, to-day,
 3	as yesterday, Christ casts out evils and heals the
  	sick. 
  	    It is plain that God does not employ drugs or hygiene,
 6	nor provide them for human use; else Jesus would have
  	recommended and employed them in his heal-	Methods
  	ing. The sick are more deplorably lost than	rejected 
 9	the sinning, if the sick cannot rely on God for help and
  	the sinning can. The divine  Mind never called matter
  	medicine, and matter required a material and human be-
12	lief before it could be considered as medicine. 
  	    Sometimes the human mind uses one error to medi-
  	cine another. Driven to choose between two difficulties,
15	the human mind takes the lesser to relieve the	Error not
  	greater. On this basis it saves from starva-	curative 
  	tion by theft, and quiets pain with anodynes. You
18	admit that mind influences the body somewhat, but
  	you conclude that the stomach, blood, nerves, bones,
  	etc., hold the preponderance of power. Controlled by
21	this belief, you continue in the old routine. You lean on
  	the inert and unintelligent, never discerning how this de-
  	prives you of the available superiority of divine Mind. 
24	The body is not controlled scientifically by a negative
  	mind. 
  	    Mind is the grand creator, and there can be no power
27	except that which is derived from Mind. If Mind was
  	first chronologically, is first potentially, and	Impossible
  	must be first eternally, then give to Mind the	coalescence 
30	glory, honor, dominion, and power everlastingly due its
  	holy name. Inferior and unspiritual methods of healing
  	may try to make Mind and drugs coalesce, but the two will
 
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 1	not mingle scientifically. Why should we wish to make
  	them do so, since no good can come of it? 
 3	    If Mind is foremost and superior, let us rely upon Mind,
  	which needs no cooperation from lower powers, even if
  	these so-called powers are real. 

 6	       Naught is the squire, when the king is nigh;
  	       Withdraws the star, when dawns the sun's brave light. 

  	    The various mortal beliefs formulated in human philoso-
 9	phy, physiology, hygiene, are mainly predicated of matter,
  	and afford faint gleams of God, or Truth. 	Soul and
  	The more material a belief, the more obstinately	sense 
12	tenacious its error; the stronger are the manifestations of
  	the corporeal senses, the weaker the indications of Soul. 
  	    Human will-power is not Science. Human will belongs
15	to the so-called material senses, and its use is to be con-
  	demned. Willing the sick to recover is not the	Will-power
  	metaphysical practice of Christian Science, but	detrimental 
18	is sheer animal magnetism. Human will-power may in-
  	fringe the rights of man. It produces evil continually,
  	and is not a factor in the realism of being. Truth, and
21	not corporeal will, is the divine power which says to
  	disease, "Peace, be still." 
  	    Because divine Science wars with so-called physical
24	science, even as Truth wars with error, the old schools
  	still oppose it. Ignorance, pride, or prejudice	Conservative
  	closes the door to whatever is not stereotyped. 	antagonism 
27	When the Science of being is universally understood,
  	every man will be his own physician, and Truth will be
  	the universal panacea. 
30	    It is a question to-day, whether the ancient inspired
  	healers understood the Science of Christian healing, or
 

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1	whether they caught its sweet tones, as the natural
  	musician catches the tones of harmony, without being
 3	able to explain them. So divinely imbued	Ancient
  	were they with the spirit of Science, that the	healers 
  	lack of the letter could not hinder their work; and that
 6	letter, without the spirit, would have made void their
  	practice. 
  	    The struggle for the recovery of invalids goes on, not
 9	between material methods, but between mortal minds
  	and immortal Mind. The victory will be on	The struggle
  	the patient's side only as immortal Mind	and victory 
12	through Christ, Truth, subdues the human belief in
  	disease. It matters not what material method one may
  	adopt, whether faith in drugs, trust in hygiene, or reliance
15	on some other minor curative. 
  	    Scientific healing has this advantage over other meth-
  	ods, — that in it Truth controls error. From this fact
18	arise its ethical as well as its physical ef-	Mystery of
  	fects. Indeed, its ethical and physical effects	godliness 
  	are indissolubly connected. If there is any mystery
21	in Christian healing, it is the mystery which godliness
  	always presents to the ungodly, — the mystery always
  	arising from ignorance of the laws of eternal and unerr-
24	ing Mind. 
  	    Other methods undertake to oppose error with error,
  	and thus they increase the antagonism of one form of
27	matter towards other forms of matter or error,	Matter
  	and the warfare between Spirit and the flesh	versus matter 
  	goes on. By this antagonism mortal mind must con-
30	tinually weaken its own assumed power. 
  	    The theology of Christian Science includes healing
  	the sick. Our Master's first article of faith propounded
 

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 1	to his students was healing, and he proved his faith by
  	his works. The ancient Christians were healers. Why
 3	has this element of Christianity been lost? 	How healing
  	Because our systems of religion are governed	was lost 
  	more or less by our systems of medicine. The first idol-
 6	atry was faith in matter. The schools have rendered
  	faith in drugs the fashion, rather than faith in Deity. By
  	trusting matter to destroy its own discord, health and
 9	harmony have been sacrificed. Such systems are barren
  	of the vitality of spiritual power, by which material sense
  	is made the servant of Science and religion becomes
12	Christlike. 
  	    Material medicine substitutes drugs for the power of
  	God — even the might of Mind — to heal the body. 
15	Scholasticism clings for salvation to the per-	Drugs and
  	son, instead of to the divine Principle, of the	divinity 
  	man Jesus; and his Science, the curative agent of God,
18	is silenced. Why? Because truth divests material drugs
  	of their imaginary power, and clothes Spirit with suprem-
  	acy. Science is the "stranger that is within thy gates,"
21	remembered not, even when its elevating effects prac-
  	tically prove its divine origin and efficacy. 
  	    Divine Science derives its sanction from the Bible,
24	and the divine origin of Science is demonstrated through
  	the holy influence of Truth in healing sick-	Christian
  	ness and sin. This healing power of Truth	Science as
27	must have been far anterior to the period in	old as God 
  	which Jesus lived. It is as ancient as "the Ancient of
  	days." It lives through all Life, and extends throughout
30	all space. 
  	    Divine metaphysics is now reduced to a system, to a
  	form comprehensible by and adapted to the thought of
 

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 1	the age in which we live. This system enables the
  	learner to demonstrate the divine Principle,	Reduction
 3	upon which Jesus' healing was based, and	to system 
  	the sacred rules for its present application to the cure of
  	disease. 
 6	    Late in the nineteenth century I demonstrated the divine
  	rules of Christian Science. They were submitted to the
  	broadest practical test, and everywhere, when honestly ap-
 9	plied under circumstances where demonstration was hu-
  	manly possible, this Science showed that Truth had lost
  	none of its divine and healing efficacy, even though cen-
12	turies had passed away since Jesus practised these rules
  	on the hills of Judaea and in the valleys of Galilee. 
  	    Although this volume contains the complete Science of
15	Mind-healing, never believe that you can absorb the whole
  	meaning of the Science by a simple perusal	Perusal and
  	of this book. The book needs to be studied,	practice 
18	and the demonstration of the rules of scientific healing
  	will plant you firmly on the spiritual groundwork of
  	Christian Science. This proof lifts you high above the
21	perishing fossils of theories already antiquated, and en-
  	ables you to grasp the spiritual facts of being hitherto
  	unattained and seemingly dim. 
24	    Our Master healed the sick, practised Christian heal-
  	ing, and taught the generalities of its divine Principle to
  	his students; but he left no definite rule for	A definite rule
27	demonstrating this Principle of healing and	discovered 
  	preventing disease. This rule remained to be discovered
  	in Christian Science. A pure affection takes form in good-
30	ness, but Science alone reveals the divine Principle of
  	goodness and demonstrates its rules. 
  	    Jesus never spoke of disease as dangerous or as difficult
 

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 1	to heal. When his students brought to him a case they
  	had failed to heal, he said to them, "O faithless gen-
 3	eration," implying that the requisite power	Jesus' own
  	to heal was in Mind. He prescribed no drugs,	practice 
  	urged no obedience to material laws, but acted in direct
 6	disobedience to them. 
  	    Neither anatomy nor theology has ever described man
  	as created by Spirit, — as God's man. The former ex-
 9	plains the men of men, or the "children of	The man of
  	men," as created corporeally instead of spir-	anatomy and
  	itually and as emerging from the lowest, in-	of theology 
12	stead of from the highest, conception of being. Both
  	anatomy and theology define man as both physical and
  	mental, and place mind at the mercy of matter for every
15	function, formation, and manifestation. Anatomy takes
  	up man at all points materially. It loses Spirit, drops the
  	true tone, and accepts the discord. Anatomy and the-
18	ology reject the divine Principle which produces harmo-
  	nious man, and deal — the one wholly, the other primarily
  	 — with matter, calling that man which is not the counter-
21	part, but the counterfeit, of God's man. Then theology
  	tries to explain how to make this man a Christian, — how
  	from this basis of division and discord to produce the con-
24	cord and unity of Spirit and His likeness. 
  	    Physiology exalts matter, dethrones Mind, and claims
  	to rule man by material law, instead of spiritual. When
27	physiology fails to give health or life by this	Physiology
  	process, it ignores the divine Spirit as unable	deficient 
  	or unwilling to render help in time of physical need. 
30	When mortals sin, this ruling of the schools leaves them
  	to the guidance of a theology which admits God to be
  	the healer of sin but not of sickness, although our great
 

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 1	Master demonstrated that Truth could save from sickness
  	as well as from sin. 
 3	    Mind as far outweighs drugs in the cure of disease as
  	in the cure of sin. The more excellent way is divine
  	Science in every case. Is materia medica a	Blunders and
 6	science or a bundle of speculative human	blunderers 
  	theories? The prescription which succeeds in one in-
  	stance fails in another, and this is owing to the different
 9	mental states of the patient. These states are not com-
  	prehended, and they are left without explanation except
  	in Christian Science. The rule and its perfection of opera-
12	tion never vary in Science. If you fail to succeed in any
  	case, it is because you have not demonstrated the life of
  	Christ, Truth, more in your own life, — because you have
15	not obeyed the rule and proved the Principle of divine
  	Science. 
  	    A physician of the old school remarked with great
18	gravity: "We know that mind affects the body some-
  	what, and advise our patients to be hopeful	Old-school
  	and cheerful and to take as little medicine as	physician 
21	possible; but mind can never cure organic difficulties." 
  	The logic is lame, and facts contradict it. The author
  	has cured what is termed organic disease as readily as she
24	has cured purely functional disease, and with no power
  	but the divine Mind. 
  	    Since God, divine Mind, governs all, not partially but
27	supremely, predicting disease does not dignify therapeutics. 
  	Whatever guides thought spiritually benefits	Tests in
  	mind and body. We need to understand the	our day 
30	affirmations of divine Science, dismiss superstition, and
  	demonstrate truth according to Christ. To-day there
  	is hardly a city, village, or hamlet, in which are not to
 

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 1	be found living witnesses and monuments to the virtue
  	and power of Truth, as applied through this Christian
 3	system of healing disease. 
  	    To-day the healing power of Truth is widely demon-
  	strated as an immanent, eternal Science, instead of a
 6	phenomenal exhibition. Its appearing is the	The main
  	coming anew of the gospel of "on earth peace,	purpose 
  	good-will toward men." This coming, as was promised
 9	by the Master, is for its establishment as a permanent
  	dispensation among men; but the mission of Christian
  	Science now, as in the time of its earlier demonstration,
12	is not primarily one of physical healing. Now, as then,
  	signs and wonders are wrought in the metaphysical heal-
  	ing of physical disease; but these signs are only to demon-
15	strate its divine origin, — to attest the reality of the higher
  	mission of the Christ-power to take away the sins of the
  	world. 
18	    The science (so-called) of physics would have one be-
  	lieve that both matter and mind are subject to disease,
  	and that, too, in spite of the individual's pro-	Exploded
21	test and contrary to the law of divine Mind. 	doctrine 
  	This human view infringes man's free moral agency; and
  	it is as evidently erroneous to the author, and will be to
24	all others at some future day, as the practically rejected
  	doctrine of the predestination of souls to damnation or
  	salvation. The doctrine that man's harmony is gov-
27	erned by physical conditions all his earthly days, and that
  	he is then thrust out of his own body by the operation of
  	matter, — even the doctrine of the superiority of matter
30	over Mind, — is fading out. 
  	    The hosts of Aesculapius are flooding the world with
  	diseases, because they are ignorant that the human mind
 

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 1	and body are myths. To be sure, they sometimes treat
  	the sick as if there was but one factor in the case; but
 3	this one factor they represent to be body, not	Disease
  	mind. Infinite Mind could not possibly create	mental 
  	a remedy outside of itself, but erring, finite, human mind
 6	has an absolute need of something beyond itself for its
  	redemption and healing. 
  	    Great respect is due the motives and philanthropy of
 9	the higher class of physicians. We know that if they un-
  	derstood the Science of Mind-healing, and were	Intentions
  	in possession of the enlarged power it confers	respected 
12	to benefit the race physically and spiritually, they would
  	rejoice with us. Even this one reform in medicine would
  	ultimately deliver mankind from the awful and oppres-
15	sive bondage now enforced by false theories, from which
  	multitudes would gladly escape. 
  	    Mortal belief says that death has been occasioned by
18	fright. Fear never stopped being and its action. The
  	blood, heart, lungs, brain, etc., have nothing	Man governed
  	to do with Life, God. Every function of the	by Mind 
21	real man is governed by the divine Mind. The human
  	mind has no power to kill or to cure, and it has no con-
  	trol over God's man. The divine Mind that made man
24	maintains His own image and likeness. The human
  	mind is opposed to God and must be put off, as St. Paul
  	declares. All that really exists is the divine Mind and
27	its idea, and in this Mind the entire being is found har-
  	monious and eternal. The straight and narrow way is to
  	see and acknowledge this fact, yield to this power, and
30	follow the leadings of truth. 
  	    That mortal mind claims to govern every organ of the
  	mortal body, we have overwhelming proof. But this so-
 

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 1	called mind is a myth, and must by its own consent yield
  	to Truth. It would wield the sceptre of a monarch, but
 3	it is powerless. The immortal divine Mind	Mortal mind
  	takes away all its supposed sovereignty, and	dethroned 
  	saves mortal mind from itself. The author has endeavored
 6	to make this book the Aesculapius of mind as well as of
  	body, that it may give hope to the sick and heal them,
  	although they know not how the work is done. Truth
 9	has a healing effect, even when not fully understood. 
  	    Anatomy describes muscular action as produced by
  	mind in one instance and not in another. Such errors
12	beset every material theory, in which one	All activity
  	statement contradicts another over and over	from thought 
  	again. It is related that Sir Humphry Davy once ap-
15	parently cured a case of paralysis simply by introducing
  	a thermometer into the patient's mouth. This he did
  	merely to ascertain the temperature of the patient's body;
18	but the sick man supposed this ceremony was intended
  	to heal him, and he recovered accordingly. Such a fact
  	illustrates our theories. 
21	    The author's medical researches and experiments had
  	prepared her thought for the metaphysics of Christian
  	Science. Every material dependence had	The author's
24	failed her in her search for truth; and she can	experiments
  	now understand why, and can see the means	in medicine 
  	by which mortals are divinely driven to a spiritual source
27	for health and happiness. 
  	    Her experiments in homoeopathy had made her skep-
  	tical as to material curative methods. Jahr, from
30	Aconitum to Zincum oxydatum, enumerates	Homoeopathic
  	the general symptoms, the characteristic	attenuations 
  	signs, which demand different remedies; but the drug
 

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1	is frequently attenuated to such a degree that not a ves-
  	tige of it remains. Thus we learn that it is not the drug
 3	which expels the disease or changes one of the symptoms
  	of disease. 
  	    The author has attenuated Natrum muriaticum (com-
 6	mon table-salt) until there was not a single saline property
  	left. The salt had "lost his savour;" and yet,	Only salt
  	with one drop of that attenuation in a goblet of	and water 
 9	water, and a teaspoonful of the water administered at in-
  	tervals of three hours, she has cured a patient sinking in
  	the last stage of typhoid fever. The highest attenuation
12	of homoeopathy and the most potent rises above matter into
  	mind. This discovery leads to more light. From it may
  	be learned that either human faith or the divine Mind is
15	the healer and that there is no efficacy in a drug. 
  	    You say a boil is painful; but that is impossible, for
  	matter without mind is not painful. The boil simply
18	manifests, through inflammation and swell-	Origin
  	ing, a belief in pain, and this belief is called a	of pain 
  	boil. Now administer mentally to your patient a high
21	attenuation of truth, and it will soon cure the boil. The
  	fact that pain cannot exist where there is no mortal mind
  	to feel it is a proof that this so-called mind makes its
24	own pain — that is, its own belief in pain. 
  	    We weep because others weep, we yawn because they
  	yawn, and we have smallpox because others have it; but
27	mortal mind, not matter, contains and carries	Source of
  	the infection. When this mental contagion is	contagion 
  	understood, we shall be more careful of our mental con-
30	ditions, and we shall avoid loquacious tattling about
  	disease, as we would avoid advocating crime. Neither
  	sympathy nor society should ever tempt us to cherish
 

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 1	error in any form, and certainly we should not be error's
  	advocate. 
 3	    Disease arises, like other mental conditions, from as-
  	sociation. Since it is a law of mortal mind that certain
  	diseases should be regarded as contagious, this law ob-
 6	tains credit through association, — calling up the fear that
  	creates the image of disease and its consequent manifes-
  	tation in the body. 
 9	    This fact in metaphysics is illustrated by the following
  	incident:  A man was made to believe that he occupied a
  	bed where a cholera patient had died. Imme-	Imaginary
12	diately the symptoms of this disease appeared,	cholera 
  	and the man died. The fact was, that he had not caught
  	the cholera by material contact, because no cholera patient
15	had been in that bed. 
  	    If a child is exposed to contagion or infection, the
  	mother is frightened and says, "My child will be sick." 
18	The law of mortal mind and her own fears gov-	Children's
  	ern her child more than the child's mind gov-	ailments 
  	erns itself, and they produce the very results which might
21	have been prevented through the opposite understanding. 
  	Then it is believed that exposure to the contagion wrought
  	the mischief. 
24	    That mother is not a Christian Scientist, and her affec-
  	tions need better guidance, who says to her child: "You
  	look sick," "You look tired," "You need rest," or "You
27	need medicine." 
  	    Such a mother runs to her little one, who thinks she has
  	hurt her face by falling on the carpet, and says, moaning
30	more childishly than her child, "Mamma knows you are
  	hurt." The better and more successful method for any
  	mother to adopt is to say: "Oh, never mind! You're not
 
 
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1	hurt, so don't think you are." Presently the child forgets
  	all about the accident, and is at play. 
 3	    When the sick recover by the use of drugs, it is the law
  	of a general belief, culminating in individual faith, which
  	heals; and according to this faith will the effect	Drug-power
 6	be. Even when you take away the individual	mental 
  	confidence in the drug, you have not yet divorced the drug
  	from the general faith. The chemist, the botanist, the
 9	druggist, the doctor, and the nurse equip the medicine
  	with their faith, and the beliefs which are in the majority
  	rule. When the general belief endorses the inanimate
12	drug as doing this or that, individual dissent or faith, un-
  	less it rests on Science, is but a belief held by a minority,
  	and such a belief is governed by the majority. 
15	    The universal belief in physics weighs against the high
  	and mighty truths of Christian metaphysics. This errone-
  	ous general belief, which sustains medicine and	Belief in
18	produces all medical results, works against	physics 
  	Christian Science; and the percentage of power on the
  	side of this Science must mightily outweigh the power of
21	popular belief in order to heal a single case of disease. The
  	human mind acts more powerfully to offset the discords
  	of matter and the ills of flesh, in proportion as it puts less
24	weight into the material or fleshly scale and more weight
  	into the spiritual scale. Homoeopathy diminishes the
  	drug, but the potency of the medicine increases as the
27	drug disappears. 
  	    Vegetarianism, homoeopathy, and hydropathy have

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  	diminished drugging; but if drugs are an antidote to
30	disease, why lessen the antidote? If drugs	Nature of
  	are good things, is it safe to say that the	drugs 
  	less in quantity you have of them the better? If drugs
 
 1	possess intrinsic virtues or intelligent curative qualities,
  	these qualities must be mental. Who named drugs, and
 3	what made them good or bad for mortals, beneficial or
  	injurious? 
  	    A case of dropsy, given up by the faculty, fell into
 6	my hands. It was a terrible case. Tapping had been
  	employed, and yet, as she lay in her bed, the	Dropsy cured
  	patient looked like a barrel. I prescribed	without drugs 
 9	the fourth attenuation of Argentum nitratum with occa-
  	sional doses of a high attenuation of Sulphuris. She im-
  	proved perceptibly. Believing then somewhat in the
12	ordinary theories of medical practice, and learning that
  	her former physician had prescribed these remedies, I
  	began to fear an aggravation of symptoms from their
15	prolonged use, and told the patient so; but she was
  	unwilling to give up the medicine while she was re-
  	covering. It then occurred to me to give her un-
18	medicated pellets and watch the result. I did so, and
  	she continued to gain. Finally she said that she would
  	give up her medicine for one day, and risk the
21	effects. After trying this, she informed me that she
  	could get along two days without globules; but on
  	the third day she again suffered, and was relieved by
24	taking them. She went on in this way, taking the
  	unmedicated pellets, — and receiving occasional visits
  	from me, — but employing no other means, and she was
27	cured. 
  	    Metaphysics, as taught in Christian Science, is the
  	next stately step beyond homoeopathy. In metaphysics,
30	matter disappears from the remedy entirely,	A stately
  	and Mind takes its rightful and supreme	advance 
  	place. Homoeopathy takes mental symptoms largely
 

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 1	into consideration in its diagnosis of disease. Christian
  	Science deals wholly with the mental cause in judging and
 3	destroying disease. It succeeds where homoeopathy fails,
  	solely because its one recognized Principle of healing is
  	Mind, and the whole force of the mental element is em-
 6	ployed through the Science of Mind, which never shares
  	its rights with inanimate matter. 
  	    Christian Science exterminates the drug, and rests on
 9	Mind alone as the curative Principle, acknowledging that
  	the divine Mind has all power. Homoeopathy	The modus
  	mentalizes a drug with such repetition of	of
12	thought-attenuations, that the drug becomes	homoeopathy 
  	more like the human mind than the substratum of this so-
  	called mind, which we call matter; and the drug's power
15	of action is proportionately increased. 
  	    If drugs are part of God's creation, which (according
  	to the narrative in Genesis) He pronounced good, then
18	drugs cannot be poisonous. If He could cre-	Drugging
  	ate drugs intrinsically bad, then they should	unchristian 
  	never be used. If He creates drugs at all and designs
21	them for medical use, why did Jesus not employ them
  	and recommend them for the treatment of disease? 
  	Matter is not self-creative, for it is unintelligent. Erring
24	mortal mind confers the power which the drug seems to
  	possess. 
  	    Narcotics quiet mortal mind, and so relieve the body;
27	but they leave both mind and body worse for this sub-
  	mission. Christian Science impresses the entire corpore-
  	ality, — namely, mind and body, — and brings out the
30	proof that Life is continuous and harmonious. Science
  	both neutralizes error and destroys it. Mankind is the
  	better for this spiritual and profound pathology. 
 

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 1	    It is recorded that the profession of medicine originated
  	in idolatry with pagan priests, who besought the gods to
 3	heal the sick and designated Apollo as "the god	Mythology
  	of medicine." He was supposed to have dic-	and materia
  	tated the first prescription, according to the	medica 
 6	"History of Four Thousand Years of Medicine." It is
  	here noticeable that Apollo was also regarded as the sender
  	of disease, "the god of pestilence." Hippocrates turned
 9	from image-gods to vegetable and mineral drugs for heal-
  	ing. This was deemed progress in medicine; but
  	what we need is the truth which heals both mind and
12	body. The future history of material medicine may
  	correspond with that of its material god, Apollo, who was
  	banished from heaven and endured great sufferings
15	upon earth. 
  	    Drugs, cataplasms, and whiskey are stupid substitutes
  	for the dignity and potency of divine Mind and its effi-
18	cacy to heal. It is pitiful to lead men into	Footsteps to
  	temptation through the byways of this wil-	intemperance 
  	derness world, — to victimize the race with intoxicating
21	prescriptions for the sick, until mortal mind acquires an
  	educated appetite for strong drink, and men and women
  	become loathsome sots. 
24	    Evidences of progress and of spiritualization greet us
  	on every hand. Drug-systems are quitting their hold on
  	matter and so letting in matter's higher stra-	Advancing
27	tum, mortal mind. Homoeopathy, a step in	degrees 
  	advance of allopathy, is doing this. Matter is going out
  	of medicine; and mortal mind, of a higher attenuation
30	than the drug, is governing the pellet. 
  	    A woman in the city of Lynn, Massachusetts, was
  	etherized and died in consequence, although her physi-
 

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 1	cians insisted that it would be unsafe to perform a needed
  	surgical operation without the ether. After the autopsy,
 3	her sister testified that the deceased protested	Effects
  	against inhaling the ether and said it would kill	of fear 
  	her, but that she was compelled by her physicians to take
 6	it. Her hands were held, and she was forced into sub-
  	mission. The case was brought to trial. The evidence
  	was found to be conclusive, and a verdict was returned that
 9	death was occasioned, not by the ether, but by fear of
  	inhaling it. 
  	    Is it skilful or scientific surgery to take no heed of men-
12	tal conditions and to treat the patient as if she were so
  	much mindless matter, and as if matter were	Mental
  	the only factor to be consulted? Had these	conditions
15	unscientific surgeons understood metaphysics,	to be heeded 
  	they would have considered the woman's state of mind,
  	and not have risked such treatment. They would either
18	have allayed her fear or would have performed the opera-
  	tion without ether. 
  	    The sequel proved that this Lynn woman died from
21	effects produced by mortal mind, and not from the disease
  	or the operation. 
  	    The medical schools would learn the state of man
24	from matter instead of from Mind. They examine the
  	lungs, tongue, and pulse to ascertain how	False source
  	much harmony, or health, matter is permit-	of knowledge 
27	ting to matter, — how much pain or pleasure, action or
  	stagnation, one form of matter is allowing another form
  	of matter. 
30	    Ignorant of the fact that a man's belief produces dis-
  	ease and all its symptoms, the ordinary physician is
  	liable to increase disease with his own mind, when he
 

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1	should address himself to the work of destroying it through
  	the power of the divine Mind. 
 3	    The systems of physics act against metaphysics, and
  	vice versa. When mortals forsake the material for the
  	spiritual basis of action, drugs lose their healing force,
 6	for they have no innate power. Unsupported by the
  	faith reposed in it, the inanimate drug becomes
  	powerless. 
 9	    The motion of the arm is no more dependent upon the
  	direction of mortal mind, than are the organic action and
  	secretion of the viscera. When this so-called	Obedient
12	mind quits the body, the heart becomes as tor-	muscles 
  	pid as the hand. 
  	    Anatomy finds a necessity for nerves to convey the man-
15	date of mind to muscle and so cause action; but what does
  	anatomy say when the cords contract and be-	Anatomy
  	come immovable? Has mortal mind ceased	and mind 
18	speaking to them, or has it bidden them to be impotent? 
  	Can muscles, bones, blood, and nerves rebel against mind
  	in one instance and not in another, and become cramped
21	despite the mental protest? 
  	    Unless muscles are self-acting at all times, they are
  	never so, — never capable of acting contrary to mental
24	direction. If muscles can cease to act and become rigid
  	of their own preference, — be deformed or symmetrical,
  	as they please or as disease directs, — they must be self-
27	directing. Why then consult anatomy to learn how mor-
  	tal mind governs muscle, if we are only to learn from
  	anatomy that muscle is not so governed? 
30	    Is man a material fungus without Mind	Mind over
  	to help him? Is a stiff joint or a contracted	matter 
  	muscle as much a result of law as the supple and
 

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 1	elastic condition of the healthy limb, and is God the
  	lawgiver? 
 3	    You say, "I have burned my finger." This is an
  	exact statement, more exact than you suppose; for mor-
  	tal mind, and not matter, burns it. Holy inspiration
 6	has created states of mind which have been able to nullify
  	the action of the flames, as in the Bible case of the three
  	young Hebrew captives, cast into the Babylonian furnace;
 9	while an opposite mental state might produce spontaneous
  	combustion. 
  	    In 1880, Massachusetts put her foot on a proposed
12	tyrannical law, restricting the practice of medicine. If
  	her sister States follow this example in har-	Restrictive
  	mony with our Constitution and Bill of Rights,	regulations 
15	they will do less violence to that immortal sentiment of the
  	Declaration, "Man is endowed by his Maker with certain
  	inalienable rights, among which are life, liberty, and the
18	pursuit of happiness." 
  	    The oppressive state statutes touching medicine re-
  	mind one of the words of the famous Madame Roland,
21	as she knelt before a statue of Liberty, erected near the
  	guillotine: "Liberty, what crimes are committed in thy
  	name!" 
24	    The ordinary practitioner, examining bodily symptoms,
  	telling the patient that he is sick, and treating the case ac-
  	cording to his physical diagnosis, would natu-	Metaphysics
27	rally induce the very disease he is trying to cure,	challenges
  	even if it were not already determined by mor-	physics 
  	tal mind. Such unconscious mistakes would not occur, if
30	this old class of philanthropists looked as deeply for cause
  	and effect into mind as into matter. The physician agrees
  	with his "adversary quickly," but upon different terms
 

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 1	than does the metaphysician; for the matter-physician
  	agrees with the disease, while the metaphysician agrees
 3	only with health and challenges disease. 
  	    Christian Science brings to the body the sunlight of
  	Truth, which invigorates and purifies. Christian Science
 6	acts as an alterative, neutralizing error with	Truth an
  	Truth. It changes the secretions, expels hu-	alterative 
  	mors, dissolves tumors, relaxes rigid muscles, restores
 9	carious bones to soundness. The effect of this Science is
  	to stir the human mind to a change of base, on which it
  	may yield to the harmony of the divine Mind. 
12	    Experiments have favored the fact that Mind governs
  	the body, not in one instance, but in every instance. The
  	indestructible faculties of Spirit exist without	Practical
15	the conditions of matter and also without the	success 
  	false beliefs of a so-called material existence. Working
  	out the rules of Science in practice, the author has re-
18	stored health in cases of both acute and chronic disease in
  	their severest forms. Secretions have been changed, the
  	structure has been renewed, shortened limbs have been
21	elongated, ankylosed joints have been made supple, and
  	carious bones have been restored to healthy conditions. I
  	have restored what is called the lost substance of lungs, and
24	healthy organizations have been established where disease
  	was organic. Christian Science heals organic disease as
  	surely as it heals what is called functional, for it requires
27	only a fuller understanding of the divine Principle of
  	Christian Science to demonstrate the higher rule. 
  	    With due respect for the faculty, I kindly	Testimony
30	quote from Dr. Benjamin Rush, the famous	of medical
  	Philadelphia teacher of medical practice. He	teachers 
  	declared that "it is impossible to calculate the mischief
 

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1	which Hippocrates has done, by first marking Nature
  	with his name, and afterward letting her loose upon sick
 3	people." 
  	    Dr. Benjamin Waterhouse, Professor in Harvard Uni-
  	versity, declared himself "sick of learned quackery." 
 6	    Dr. James Johnson, Surgeon to William IV, King of
  	England, said:
  	    "I declare my conscientious opinion, founded on long
 9	observation and reflection, that if there were not a single
  	physician, surgeon, apothecary, man-midwife, chemist,
  	druggist, or drug on the face of the earth, there would be
12	less sickness and less mortality." 
  	    Dr. Mason Good, a learned Professor in London,
  	said:
15	   "The effects of medicine on the human system are in
  	the highest degree uncertain; except, indeed, that it has
  	already destroyed more lives than war, pestilence, and
18	famine, all combined." 
  	    Dr. Chapman, Professor of the Institutes and Practice
  	of Physic in the University of Pennsylvania, in a published
21	essay said:
  	   "Consulting the records of our science, we cannot
  	help being disgusted with the multitude of hypotheses
24	obtruded upon us at different times.  Nowhere is the
  	imagination displayed to a greater extent; and perhaps
  	so ample an exhibition of human invention might gratify
27	our vanity, if it were not more than compensated by the
  	humiliating view of so much absurdity, contradiction,
  	and falsehood.  To harmonize the contrarieties of med-
30	ical doctrines is indeed a task as impracticable as to
  	arrange the fleeting vapors around us, or to reconcile the
  	fixed and repulsive antipathies of nature.  Dark and
 

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 1	perplexed, our devious career resembles the groping of
  	Homer's Cyclops around his cave." 
 3	    Sir John Forbes, M.D., F.R.S., Fellow of the Royal
  	College of Physicians, London, said:
  	   "No systematic or theoretical classification of diseases
 6	or of therapeutic agents, ever yet promulgated, is true, or
  	anything like the truth, and none can be adopted as a safe
  	guidance in practice." 
 9	    It is just to say that generally the cultured class of medi-
  	cal practitioners are grand men and women, therefore
  	they are more scientific than are false claimants to Chris-
12	tian Science. But all human systems based on material
  	premises are minus the unction of divine Science. Much
  	yet remains to be said and done before all mankind is
15	saved and all the mental microbes of sin and all diseased
  	thought-germs are exterminated. 
  	    If you or I should appear to die, we should not be
18	dead. The seeming decease, caused by a majority of
  	human beliefs that man must die, or produced by mental
  	assassins, does not in the least disprove Christian Science;
21	rather does it evidence the truth of its basic proposition
  	that mortal thoughts in belief rule the materiality mis-
  	called life in the body or in matter. But the forever fact
24	remains paramount that Life, Truth, and Love save from
  	sin, disease, and death. "When this corruptible shall have
  	put on incorruption, and this mortal shall have put on
27	immortality [divine Science], then shall be brought to pass
  	the saying that is written, Death is swallowed up in
         victory" (St. Paul).SHOW ALL