Briton Riviere
Two Great Daniels by Artist Briton Riviere ~ Christian Science Interpretation
by David N Baxter ~ 1915
1. Biography
2. Daniel in the Lions' Den" by Briton Riviere - 1872 ~ Please See below
3. Daniel's Answer to the Kng" by Briton Riviere - 1890 ~ Please See below
Biography
“A Little Voyage Amid the Symbols” by David N. Baxter, relating the lions to specific Bible verses, reveals the hidden symbols in the two famous paintings of “Daniel” (1872) and “Daniel’s Answer to the King” (1890) by master artist Brtion Riviére. The artist did not realize what was accomplished until 47 years later when Bible scholar and advanced Christian Scientist, David N. Baxter, provided him a copy of his book in 1919, four years after publication, along with a letter of inquiry. You will be surprised with the artist’s answer. This is a succinct reminder of how Christ and Christmas by Mary Baker Eddy conveyed the entire message of Christian Science in her two-page poem along with James F. Gilman’s 11 illustrations painted under her direction. Just as Christ and Christmas was all done under Divine Providence, so was the artwork of the Daniel paintings and the spiritual interpretation. Each lion relates to something specific and the revelation by David N. Baxter clearly indicates his spiritual understanding of important meanings of individual Bible verses relating perfectly to each lion as well as quotes from Mary Baker Eddy’s writings.Show all
“Daniel in the Lions’ Den” by Briton Riviére – 1872
DAVID BAXTER, AUTHOR ~ INTRODUCTION: One could easily imagine that to the great artist who grouped so wonderfully, and painted so beautifully, the symbols in the two famous paintings, “Daniel in the Lions' Den,” and “Daniel's Answer to the King,” it might appear unseemly that a pen so short and obscure should presume to touch things so big, so unique, and evidently intended for the refined. But we are convinced the artist is not only a great artist, but that he is a great man also, even great enough to be pleased with an introduction to some of the “little ones” who are finding the light so signally and im¬pressively symbolized in the results of his master-strokes on canvas. The “little ones” will be delighted to know him, and in this happy thought he will, we are confident, forgive the obscure pen if it shall prove to be not profane. In looking through an article in the “Art Journal” for 1891 on the artist's work, we found only “Daniel” as a name, or title for the painting popular1y know as “Daniel in the Lions' Den,” and this name may possibly be a misnomer. We did not verify this in our own thought. However, the group was painted in 1872, and its companion “Daniel's Answer to the King,” in 1890, both by Briton Riviere, an English artist born in London, Aug¬ust 14, 1840. From the “History of Modern Painting,” by Richard Muther, we quote: “Briton Riviere is descended from a French family which found its way into England after the revoca¬tion of the Edict of Nantes, and he is one of those painters so frequent in English art whose nature developed early. When he was four¬teen he left school, exhibited in the academy when he was eighteen, painted as a pre-Raphaelite between the ages of eighteen and twenty-two, and graduated at Oxford at seven-and-twenty .... Thus he became a painter of animals, having also an enthusiasm for Greek poets, and he has stood for a generation as an uncontested lord and master on his own peculiar ground.” It would be gratifying to know more definitely the artist's thought regarding his Daniels how much of the lesson we are now drawing from them was intended by him, and if he were fully aware and expected the world generally would be so greatly enriched by his work. However this may be, it seems there must have been a conscious or unconscious divine touch in the group¬ing of these great symbols which will no doubt continue to unfold to us just as the Scriptures unfold to the receptive thought, leading into the brighter light of Spiritual at¬tainments which is the great universal need. With this expectant thought let us look not merely upon, but into the artist's work, honestly desiring to understand the lesson it contains for all who hope to see the reality back of the symbols greeting us on every side. NOTE: Since writing the foregoing we have received from the Great Artist the following kindly and interesting letter with his permission to give it to the “little ones” who love his Daniel pictures. Show all
“Daniel’s Answer to the King” by Briton Riviére – 1890
BRITON RIVIERE, ARTIST ~ REPLY TO DAVID BAXTER: Accept my best thanks for your original and elegant little book, and also for your kind appreciation of “two Daniels.” Let me say to set you right on the question of the name of the first picture: I have always believed that a true picture should be clear to the observer at the first glance, and no subject could answer this demand more readily than this picture. A mere child seeing Daniel back of a mass of lions would mentally grasp the story, and my honor to Daniel would not be distributed among the lions nor wasted on the den. So kindly “Daniel” as the picture's name to which I painted it 47 years ago. Of course the second picture needs a few words of explanation which I found in Daniel's fine answer to the King. It is always a great pleasure to find that one's work has in any way excited the thought and imagination of a beholder, but when I read your interesting and ingenious remarks I was reminded of a saying of the great artist Jos. M. W. Turner. “Ruskin has written a great deal about my art and has revealed many beauties in my pictures, but I must confess that they were quite unknown to me and that when I painted the pictures, I had no idea what¬ever of expressing the thought Mr. Ruskin has discovered in my paintings.“ I find myself, therefore, quite incapable of giving you any information on the side of the original idea which you have worked out regarding the symbols of my work. I found the materialistic part of my man and the lions were so difficult that I did not venture beyond them. Again thanking you sincerely for the kindness you have shown, I am very truly yours, BRITON RIVIERE. Show all
Two Great Daniels by Artist Briton Riviere ~ Christian Science Interpretation by David N Baxter ~ 1915
Daniel in the Lions’ Den
LET us begin with Daniel facing the lions, and as we proceed possibly we may learn to look upon them as fearlessly as did he. The fact that there are just seven lions, or symbols, in this group, as there are also seven in its companion, “Daniel's Answer to the King,” seems of sufficient significance to indicate something of what the group really means. In fact, this number appears to be the key to the vast arena into which the group introduces us, and it will be well to keep this—seven--always near our thought if we are to succeed in discovering the meaning of these unique symbols. This number is a very significant Bible symbol, and some Bible students claim it signifies completeness. If this is true, these seven lions, all characterized by savage faces and attitudes, may appropriately symbolize the devouring elements of the “carnal mind.” In the Bible and in daily experience we find abundant evidence that the “carnal mind” is completely filled with all the sin and meanness these lions, could possibly symbolize. Then if seven symbolizes completeness, may not these seven lions be intended to symbolize fairly and completely all the destructive elements in this carnality, or if you please--materiality? If we were to say the picture stands as a complete symbol of materiality, as opposed to spirituality, that would cover the entire ground without detail. But each of the lions seems to stand as a symbol of some specific sin in human consciousness. Let us see if we can trace them. Naturally the greatest sin would be symbolized by the largest lion. And what is the greatest sin? The sixth chapter of Daniel gives us an inkling of what this greatest sin is, but if we go back to the early Scripture we get a more comprehensive and impressive answer to this question, which we can trace to Daniel's time, on down to the crucifixion, and even to our own time. Show all
Daniel’s Answer to the King
THE morning after Daniel had overcome the lions in the den, and Darius, the king, called to him while he was yet in the den, asking him if God could save him from the lions, Daniel answered: “O King, live forever. My God hath sent His angels and shut the lions' months that they have not hurt me: for as much as before Him innocency was found in me; and before thee, O King, I have done no hurt.” (Daniel 6:21-22.) This word “innocency,” it seems, is one of the sweetest and most potent in Scripture. “How long will it be ere they attain to innocency?” cries the prophet in the eighth chapter of Hosea, and we all know the value Christ Jesus gave to it. Does not the word in its true, higher sense, mean Spirituality? Keeping this in thought and remembering that seven means --completeness-- may we not conclude that this picture stands for the direct opposite of the one we have been trying to understand? In other words, does not this picture stand as a symbol of the --completeness-- of absolute spiritual power over all the lions the carnal mind seems continually conjuring up for us to face? The two pictures then, must stand as opposites, one symbolizing all the evil in carnal mind, which is negative, the other symbolizing the -completeness-of the power and perfection of Spirit, which is positive. This would seem to permit us to almost dare to conclude that –Seven-- in its full Spiritual significance is a symbol of, and stands for --INFINITUDE. We have in this study the subdued attitude of the lions as the result of Spiritual power, the entire group changed from ferocity to docility, and Daniel looking away from the beasts to the light and might of Spirit which saved him –completely-- from the lions. Show all