0.0 – Christian Science Publication Contents Mary Baker Eddy Subtitles Category: Book Book#: 10 Series: Other Writings Total Books: 39 Book: Miscellaneous Writings Section#: Section: - NA Total Sections: 1 Chapter: The Fruit of Spirit Chapter#: 9 Subtitle: Truth versus Error Total Chapters: 19 Subtitle Level: Subtitle#: 8 Beg Pg#: 346 Total Subtitle: 189 Beg Line#: 22 Total Pgs: 6 End Pg#: 351 View/Download: HTML End Line#: 18 Topics: MISC Writings Tags: Description: Text Content: TRUTH VERSUS ERROR "A word fitly spoken is like apples of gold in pictures of silver." It is a rule in Christian Science never to repeat error unless it becomes requisite to bring out Truth. Then lift the curtain, let in the light, and countermand this first command of Solomon, "Answer not a fool according to his folly, lest thou also be like unto him." A distant rumbling and quivering of the earth foretell the internal action of pent-up gas. To avoid danger from this source people have to escape from their houses to the open space. A conical cloud, hanging like a horoscope in the air, foreshadows a cyclone. To escape from this calamity people prepare shelter in caves of the earth. They who discern the face of the skies cannot always discern the mental signs of these times, and peer through the opaque error. Where my vision begins and is clear, theirs grows indistinct and ends. There are diversities of operation by the same spirit. Two individuals, with all the goodness of generous natures, advise me. One says, Go this way; the other says, Take the opposite direction! Between the two I stand still; or, accepting the premonition of one of them, I follow his counsel, take a few steps, then halt. A true sense not unfamiliar has been awakened. I see the way now. The guardians of His presence go before me. I enter the path. It may be smooth, or it may be rugged; but it is always straight and narrow; and if it be uphill all the way, the ascent is easy and the su...mmit can be gained. God is responsible for the mission of those whom He has anointed. Those who know no will but His take His hand, and from the night He leads to light. None can say unto Him, What doest Thou? The Christian Science Journal was the oldest and only authenticated organ of Christian Science up to 1898. Loyal Scientists are targets for envy, rivalry, slander; and whoever hits this mark is well paid by the umpire. But the Scientists aim highest. They press forward towards the mark of a high calling. They recognize the claims of the law and the gospel. They know that whatsoever a man soweth, that shall he reap. They infringe neither the books nor the business of others; and with hearts overflowing with love for God, they help on the brotherhood of men. It is not mine but Thine they seek. When God bids one uncover iniquity, in order to exterminate it, one should lay it bare; and divine Love will bless this endeavor and those whom it reaches. "Nothing is hid that shall not be revealed." It is only a question of time when God shall reveal His rod, and show the plan of battle. Error, left to itself, accumulates. Hence, Solomon's transverse command: "Answer a fool according to his folly, lest he be wise in his own conceit." To quench the growing flames of falsehood, once in about seven years I have to repeat this, — that I use no drugs whatever, not even coffea (coffee), thea (tea), capsicum (red pepper); though every day, and especially at dinner, I indulge in homoeopathic doses of Natrum muriaticum (common salt). When I found myself under this new regime of medicine, the medicine of Mind, I wanted to satisfy my curiosity as to the effect of drugs on one who had lost all faith in them. Hence I tried several doses of medicine, and so proved to myself that drugs have no beneficial effect on an individual in a proper state of mind. I have by no means encouraged students of the Massachusetts Metaphysical College to enter medical schools, and afterwards denied this and objected to their entering those schools. A student who consulted me on this subject, received my consent and even the offer of pecuniary assistance to take lessons outside of my College, provided he received these lessons of a certain regular-school physician, whose instructions included about twelve lessons, three weeks' time, and the surgical part of midwifery. I have students with the degree of M. D., who are skilful obstetricians. Such a course with such a teacher would not necessitate essential materialization of a student's thought, nor detract from the metaphysical mode of obstetrics taught in my College. This student had taken the above-named course in obstetrics when he consulted me on the feasibility of entering a medical school; and to this I objected on the ground that it was inconsistent with Christian Science, which he claimed to be practising; but I was willing, and said so, that, notwithstanding my objection, he should do as he deemed best, for I claim no jurisdiction over any students. He entered the medical school, and several other students with him. My counsel to all of them was in substance the same as the foregoing, and some of these students have openly acknowledged this. In answer to a question on the following subject, I will state that I preached four years, and built up the church, before I would accept the slightest remuneration. When the church had sufficient members and means to pay a salary, and refused to give me up or to receive my gratuitous services, I accepted, for a time, fifteen dollars each Sunday when I preached. I never received more than this; and the contributions, when I preached, doubled that amount. I have accepted no pay from my church for about three years, and believe that I have put into the church-fund about two thousand dollars of my own contributions. I hold receipts for $1,489.50 paid in, and the balance was never receipted for. I temporarily organized a secret society known as the P. M., the workings whereof were not "terrible and too shocking to relate." By and with advice of the very student who brings up the question of this society, it was formed. The P. M. (Private Meeting) Society met only twice. The first subject given out for consideration was this: "There is no Animal Magnetism." There was no advice given, no mental work, and there were no transactions at those meetings which I would hesitate to have known. On the contrary, our deliberations were, as usual, Christian, and like my public instruction. The second P. M. convened in about one week from the first. The subject given out at that meeting was, in substance, "God is All; there is none beside Him." This proved to be our last meeting. I dissolved the society, and we have not met since. If harm could come from the consideration of these two topics, it was because of the misconception of those subjects in the mind that handled them. An individual state of mind sometimes occasions effects on patients which are not in harmony with Science and the soundness of the argument used. Hence it prevents the normal action, and the benefit that would otherwise accrue. I issue no arguments, and cause none to be used in mental practice, which consign people to suffering. On the contrary, I cannot serve two masters; therefore I teach the use of such arguments only as promote health and spiritual growth. My life, consecrated to humanity through nameless suffering and sacrifice, furnishes its own proof of my practice. I have sometimes called on students to test their ability and meet the mental malpractice, so as to lift the burdens imposed by students. The fact is, that for want of time, and for the purpose of blessing even my enemies, I neglect myself. I never have practiced by arguments which, perverted, are the weapons of the silent mental malpractice. I have no skill in occultism; and I could not if I would, and would not if I could, harm any one through the mental method of Mind-healing, or in any manner. The late much-ado-about-nothing arose solely from mental malicious practice, and the audible falsehood designed to stir up strife between brethren, for the purpose of placing Christian Science in the hands of aspirants for place and power. These repeated attempts of mad ambition may retard our Cause, but they never can place it in the wrong hands and hold it there, nor benefit mankind by such endeavors. Read more