0.0 – Christian Science – 16 Books by Mary Baker Eddy – Bk 3 – No and Yes – Chpt 6 – Is Christian Science Pantheistic Mary Baker Eddy Category: Book Beg Line#: 19 Pub Title: No and Yes Pub Type: Book End Pg#: 17 Author: Eddy, Mary Baker Chapter #: 6 End Line#: 28 Chpt Title: Is Christian Science Pantheistic? Beg Pg#: 15 Total Pgs: 3 View/Download: available later View/Dnld Des: ALL BOOKS ALL CHAPTERS Christian Science ~ 16 books by Mary Baker Eddy Topics: Tags: 3 ~ No and Yes ~ Chpt 6 ~ Is Christian Science Pantheistic? Description: Text Content: SHOW ALL IS CHRISTIAN SCIENCE PANTHEISTIC? Christian Science refutes pantheism, finds Spirit neither 21 in matter nor in the modes of mortal mind. It shows that matter and mortal mind have neither origin nor ex- istence in the eternal Mind. Thinking otherwise is what 24 estranges mortals from divine Life and Love. God is All-in-all. He is Spirit; and in nothing is He unlike Him- self. Nothing that "worketh or maketh a lie" is to be No and Yes by Mary Baker Eddy 16 1 found in the divine consciousness. For God to know, is to be; that is, what He knows must truly and eternally 3 exist. If He knows matter, and matter can exist in Mind, then mortality and discord must be eternal. He is Mind; and whatever He knows is made manifest, and must be 6 Truth. If God knows evil even as a false claim, this knowledge would manifest evil in Him and proceeding from Him. 9 Christian Science shows that matter, evil, sin, sickness, and death are but negations of Spirit, Truth, and Life, which are positives that cannot be gainsaid. The subjective 12 states of evil, called mortal mind or matter, are negatives destitute of time and space; for there is none beside God or Spirit and the idea of Spirit. 15 This infinite logic is the infinite light, — uncompre- hended, yet forever giving forth more light, because it has no darkness to emit. Mortals do not understand the 18 All; hence their inference of some other existence beside God and His true likeness, — of something unlike Him. He who is All, understands all. He can have no knowl- 21 edge or inference but His own consciousness, and can take in no more than all. The mists of matter — sin, sickness, and death — dis- 24 appear in proportion as mortals approach Spirit, which is the reality of being. It is not enough to say that matter is the substratum of evil, and that its highest attenuation is 27 mortal mind; for there is, strictly speaking, no mortal mind. Mind is immortal. Death is the consequent of an No and Yes by Mary Baker Eddy 17 1 antecedent false assumption of the realness of something unreal, material, and mortal. If God knows the antece- 3 dent, He must produce its consequences. From this logic there is no escape. Matter, or evil, is the absence of Spirit or good. Their nothingness is thus proven; for God is 6 good, ever-present, and All. "In Him we live, and move, and have our being;" con- sequently it is impossible for the true man — who is a 9 spiritual and individual being, created in the eternal Science of being — to be conscious of aught but good. God's image and likeness can never be less than a good 12 man; and for man to be more than God's likeness is impossible. Man is the climax of creation; and God is not without an ever-present witness, testifying of Himself. 15 Matter, or any mode of mortal mind, is neither part nor parcel of divine consciousness and God's verity. In Science there is no fallen state of being; for therein 18 is no inverted image of God, no escape from the focal radiation of the infinite. Hence the unreality of error, and the truth of the Scripture, that there is "none beside 21 Him." If mortals could grasp these two words all and nothing, this mystery of a God who has no knowledge of sin would disappear, and the eternal, infinite harmony 24 would be fathomed. If God could know a false claim, false knowledge would be a part of His consciousness. Then evil would be as real as good, sickness as real as 27 health, death as real as Life; and sickness, sin, and death would be as eternal as God. SHOW ALL