Chapter 12c ~ Supreme Court of Spirit ~ Subtitles
Science & Health with Key to the Scriptures by Mary Baker Eddy ~ 1910 Final Ed.
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In answering the objections, by putting everything back into God and acknowledging that there is a divine plan where everything relates with everything else, we are in fact practising Christian Science. We are removing the objections of the human mind by working from the unbroken wholeness of being, seeing everything slotted back into its proper place and value in the divine purpose and plan. "Christian Science Practice" is a long and very practical healing chapter, finishing with an allegorical account of a law case. The prisoner on trial is accused of transgressing the laws of matter. He has watched with and tended a sick friend, but in doing this he has broken the laws of health that claim to govern the material body. This is his crime and he is condemned to death. But then permission is obtained for a retrial in the Court of Spirit. Christian Science, appearing as counsel for the defence, argues for man's freedom under the law of God. God's law liberates him from the bogus laws of mortality. The law case finishes with the commanding sentence, "Christian Scientists, be a law to yourselves that mental malpractice cannot harm you either when asleep or when awake" (442:30). Be a law to yourselves! ~ DISSOLVING BARRIERS, The Healing Work of Christian Science by John L. MorganSHOW ALL
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1 | 189 | 430 | Description of an allegory illustrating the operation of Christian Science healing |
Final Edition authorized by Mary Baker Eddy. Title for the TEXT CONTENT below provided by MBESI as none appears in the book. |
Introduction to an allegory | I here present to my readers an allegory illustrative of the law of divine Mind and of the supposed laws of mat- 15 ter and hygiene, an allegory in which the plea of Christian Science heals the sick. | |
2 | 190 | 430 | Final Edition authorized by Mary Baker Eddy. | A mental court case | Suppose a mental case to be on trial, as cases are tried 18 in court. A man is charged with having committed liver- complaint. The patient feels ill, ruminates, A mental and the trial commences. Personal Sense is court case 21 the plaintiff. Mortal Man is the defendant. False Belief is the attorney for Personal Sense. Mortal Minds, Ma- teria Medica, Anatomy, Physiology, Hypnotism, Envy, 24 Greed and Ingratitude, constitute the jury. The court- room is filled with interested spectators, and Judge Medicine is on the bench. 27 The evidence for the prosecution being called for, a witness testifies thus: — I represent Health-laws. I was present on certain nights 30 when the prisoner, or patient, watched with a sick friend. Although I have the superintendence of human affairs, I was personally abused on those occasions. I was told that 1 I must remain silent until called for at this trial, when I would be allowed to testify in the case. Notwithstanding 3 my rules to the contrary, the prisoner watched with the sick every night in the week. When the sick mortal was thirsty, the prisoner gave him drink. During all this time the pris- 6 oner attended to his daily labors, partaking of food at ir- regular intervals, sometimes going to sleep immediately after a heavy meal. At last he committed liver-complaint, 9 which I considered criminal, inasmuch as this offence is deemed punishable with death. Therefore I arrested Mor- tal Man in behalf of the state (namely, the body) and cast 12 him into prison. At the time of the arrest the prisoner summoned Physi- ology, Materia Medica, and Hypnotism to prevent his pun- 15 ishment. The struggle on their part was long. Materia Medica held out the longest, but at length all these assist- ants resigned to me, Health-laws, and I succeeded in get- 18 ting Mortal Man into close confinement until I should release him. The next witness is called: — 21 I am Coated Tongue. I am covered with a foul fur, placed on me the night of the liver-attack. Morbid Secre- tion hypnotized the prisoner and took control of his mind, 24 making him despondent. Another witness takes the stand and testifies: — I am Sallow Skin. I have been dry, hot, and chilled by 27 turns since the night of the liver-attack. I have lost my healthy hue and become unsightly, although nothing on my part has occasioned this change. I practise daily ablutions 30 and perform my functions as usual, but I am robbed of my good looks. 1 The next witness testifies: — I am Nerve, the State Commissioner for Mortal Man. 3 I am intimately acquainted with the plaintiff, Personal Sense, and know him to be truthful and upright, whereas Mortal Man, the prisoner at the bar, is capable of false- 6 hood. I was witness to the crime of liver-complaint. I knew the prisoner would commit it, for I convey messages from my residence in matter, alias brain, to body. 9 Another witness is called for by the Court of Error and says: — I am Mortality, Governor of the Province of Body, in 12 which Mortal Man resides. In this province there is a stat- ute regarding disease, — namely, that he upon whose per- son disease is found shall be treated as a criminal and 15 punished with death. The Judge asks if by doing good to his neighbor, it is possible for man to become diseased, transgress the laws, 18 and merit punishment, and Governor Mortality replies in the affirmative. Another witness takes the stand and testifies: — 21 I am Death. I was called for, shortly after the report of the crime, by the officer of the Board of Health, who pro- tested that the prisoner had abused him, and that my pres- 24 ence was required to confirm his testimony. One of the prisoner's friends, Materia Medica, was present when I arrived, endeavoring to assist the prisoner to escape from 27 the hands of justice, alias nature's so-called law; but my appearance with a message from the Board of Health changed the purpose of Materia Medica, and he decided at 30 once that the prisoner should die. SHOW ALL |
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3 | 191 | 433 | Final Edition authorized by Mary Baker Eddy. | Judge Medicine charges the jury | 1 The testimony for the plaintiff, Personal Sense, being closed, Judge Medicine arises, and with great solemnity 3 addresses the jury of Mortal Minds. He an- Judge alyzes the offence, reviews the testimony, and Medicine explains the law relating to liver-complaint. charges 6 His conclusion is, that laws of nature render disease the jury homicidal. In compliance with a stern duty, his Honor, Judge Medicine, urges the jury not to allow their judg- 9 ment to be warped by the irrational, unchristian sugges- tions of Christian Science. The jury must regard in such cases only the evidence of Personal Sense against Mortal 12 Man. As the Judge proceeds, the prisoner grows restless. His sallow face blanches with fear, and a look of despair and 15 death settles upon it. The case is given to the jury. A brief consultation ensues, and the jury returns a verdict of "Guilty of liver-complaint in the first degree." SHOW ALL |
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4 | 192 | 433 | Final Edition authorized by Mary Baker Eddy. | Mortal Man sentenced | 18 Judge Medicine then proceeds to pronounce the solemn sentence of death upon the prisoner. Because he has loved his neighbor as himself, Mortal Man has Mortal Man 21 been guilty of benevolence in the first degree, sentenced and this has led him into the commission of the second crime, liver-complaint, which material laws condemn as 24 homicide. For this crime Mortal Man is sentenced to be tortured until he is dead. "May God have mercy on your soul," is the Judge's solemn peroration. 27 The prisoner is then remanded to his cell (sick-bed), and Scholastic Theology is sent for to prepare the fright- ened sense of Life, God, — which sense must be immortal, 30 — for death. SHOW ALL |
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5 | 193 | 433 | Final Edition authorized by Mary Baker Eddy. | Appeal to a higher tribunal | Ah! but Christ, Truth, the spirit of Life and the friend of Mortal Man, can open wide those prison doors 1 and set the captive free. Swift on the wings of divine Love, there comes a despatch: "Delay the execution; 3 the prisoner is not guilty." Consternation fills Appeal to the prison-yard. Some exclaim, "It is con- a higher trary to law and justice." Others say, tribunal 6 "The law of Christ supersedes our laws; let us follow Christ." SHOW ALL |
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6 | 194 | 434 | Final Edition authorized by Mary Baker Eddy. | Counsel for defence | After much debate and opposition, permission is ob- 9 tained for a trial in the Court of Spirit, where Christian Science is allowed to appear as counsel for Counsel for the unfortunate prisoner. Witnesses, judges, defence 12 and jurors, who were at the previous Court of Error, are now summoned to appear before the bar of Justice and eternal Truth. 15 When the case for Mortal Man versus Personal Sense is opened, Mortal Man's counsel regards the prisoner with the utmost tenderness. The counsel's earnest, 18 solemn eyes, kindling with hope and triumph, look up- ward. Then Christian Science turns suddenly to the supreme tribunal, and opens the argument for the 21 defence: — The prisoner at the bar has been unjustly sentenced. His trial was a tragedy, and is morally illegal. Mortal 24 Man has had no proper counsel in the case. All the testi- mony has been on the side of Personal Sense, and we shall unearth this foul conspiracy against the liberty and life of 27 Man. The only valid testimony in the case shows the alleged crime never to have been committed. The pris- oner is not proved "worthy of death, or of bonds." 30 Your Honor, the lower court has sentenced Mortal Man to die, but God made Man immortal and amenable to Spirit only. Denying justice to the body, that court com- 1 mended man's immortal Spirit to heavenly mercy, — Spirit which is God Himself and Man's only lawgiver! Who or 3 what has sinned? Has the body or has Mortal Mind committed a criminal deed? Counsellor False Belief has argued that the body should die, while Reverend Theology 6 would console conscious Mortal Mind, which alone is capa- ble of sin and suffering. The body committed no offence. Mortal Man, in obedience to higher law, helped his fellow- 9 man, an act which should result in good to himself as well as to others. The law of our Supreme Court decrees that whosoever 12 sinneth shall die; but good deeds are immortal, bringing joy instead of grief, pleasure instead of pain, and life instead of death. If liver-complaint was committed by 15 trampling on Laws of Health, this was a good deed, for the agent of those laws is an outlaw, a destroyer of Mortal Man's liberty and rights. Laws of Health should be sen- 18 tenced to die. Watching beside the couch of pain in the exercise of a love that "is the fulfilling of the law," — doing "unto 21 others as ye would that they should do unto you," — this is no infringement of law, for no demand, human or divine, renders it just to punish a man for acting justly. If mor- 24 tals sin, our Supreme Judge in equity decides what penalty is due for the sin, and Mortal Man can suffer only for his sin. For naught else can he be punished, according to the 27 law of Spirit, God. Then what jurisdiction had his Honor, Judge Medicine, in this case? To him I might say, in Bible language, "Sit- 30 test thou to judge . . . after the law, and commandest . . . to be smitten contrary to the law?" The only jurisdiction to which the prisoner can submit is that of Truth, Life, and 33 Love. If they condemn him not, neither shall Judge Medi- cine condemn him; and I ask that the prisoner be restored to the liberty of which he has been unjustly deprived. 1 The principal witness (the officer of the Health-laws) deposed that he was an eye-witness to the good deeds for 3 which Mortal Man is under sentence of death. After be- traying him into the hands of your law, the Health-agent disappeared, to reappear however at the trial as a witness 6 against Mortal Man and in the interest of Personal Sense, a murderer. Your Supreme Court must find the pris- oner on the night of the alleged offence to have been acting 9 within the limits of the divine law, and in obedience thereto. Upon this statute hangs all the law and testimony. Giving a cup of cold water in Christ's name, is a Christian 12 service. Laying down his life for a good deed, Mortal Man should find it again. Such acts bear their own justifica- tion, and are under the protection of the Most High. 15 Prior to the night of his arrest, the prisoner summoned two professed friends, Materia Medica and Physiology, to prevent his committing liver-complaint, and thus save him 18 from arrest. But they brought with them Fear, the sheriff, to precipitate the result which they were called to prevent. It was Fear who handcuffed Mortal Man and would now 21 punish him. You have left Mortal Man no alternative. He must obey your law, fear its consequences, and be pun- ished for his fear. His friends struggled hard to rescue the 24 prisoner from the penalty they considered justly due, but they were compelled to let him be taken into custody, tried, and condemned. Thereupon Judge Medicine sat in judg- 27 ment on the case, and substantially charged the jury, twelve Mortal Minds, to find the prisoner guilty. His Honor sen- tenced Mortal Man to die for the very deeds which the di- 30 vine law compels man to commit. Thus the Court of Error construed obedience to the law of divine Love as disobedi- ence to the law of Life. Claiming to protect Mortal Man 33 in right-doing, that court pronounced a sentence of death for doing right. One of the principal witnesses, Nerve, testified that he 1 was a ruler of Body, in which province Mortal Man resides. He also testified that he was on intimate terms with the 3 plaintiff, and knew Personal Sense to be truthful; that he knew Man, and that Man was made in the image of God, but was a criminal. This is a foul aspersion on man's 6 Maker. It blots the fair escutcheon of omnipotence. It in- dicates malice aforethought, a determination to condemn Man in the interest of Personal Sense. At the bar of Truth, 9 in the presence of divine Justice, before the Judge of our higher tribunal, the Supreme Court of Spirit, and before its jurors, the Spiritual Senses, I proclaim this witness, 12 Nerve, to be destitute of intelligence and truth and to be a false witness. Man self-destroyed; the testimony of matter respected; 15 Spirit not allowed a hearing; Soul a criminal though recommended to mercy; the helpless innocent body tor- tured, — these are the terrible records of your Court of 18 Error, and I ask that the Supreme Court of Spirit reverse this decision. Here the opposing counsel, False Belief, called Chris- 21 tian Science to order for contempt of court. Various notables — Materia Medica, Anatomy, Physiology, Scho- lastic Theology, and Jurisprudence — rose to the ques- 24 tion of expelling Christian Science from the bar, for such high-handed illegality. They declared that Christian Sci- ence was overthrowing the judicial proceedings of a regu- 27 larly constituted court. But Judge Justice of the Supreme Court of Spirit over- ruled their motions on the ground that unjust usages 30 were not allowed at the bar of Truth, which ranks above the lower Court of Error. The attorney, Christian Science, then read from the 33 supreme statute-book, the Bible, certain extracts on the 1 Rights of Man, remarking that the Bible was better au- thority than Blackstone: — 3 Let us make man in our image, after our likeness; and let them have dominion. Behold, I give unto you power . . . over all the power 6 of the enemy: and nothing shall by any means hurt you. If a man keep my saying, he shall never see death. Then Christian Science proved the witness, Nerve, to 9 be a perjurer. Instead of being a ruler in the Province of Body, in which Mortal Man was reported to reside, Nerve was an insubordinate citizen, putting in false 12 claims to office and bearing false witness against Man. Turning suddenly to Personal Sense, by this time silent, Christian Science continued: — 15 I ask your arrest in the name of Almighty God on three distinct charges of crime, to wit: perjury, treason, and con- spiracy against the rights and life of man. 18 Then Christian Science continued: — Another witness, equally inadequate, said that on the night of the crime a garment of foul fur was spread over 21 him by Morbid Secretion, while the facts in the case show that this fur is a foreign substance, imported by False Be- lief, the attorney for Personal Sense, who is in partnership 24 with Error and smuggles Error's goods into market with- out the inspection of Soul's government officers. When the Court of Truth summoned Furred Tongue for examina- 27 tion, he disappeared and was never heard of more. Morbid Secretion is not an importer or dealer in fur, but we have heard Materia Medica explain how this fur is 30 manufactured, and we know Morbid Secretion to be on friendly terms with the firm of Personal Sense, Error, & 1 Co., receiving pay from them and introducing their goods into the market. Also, be it known that False Belief, the 3 counsel for the plaintiff, Personal Sense, is a buyer for this firm. He manufactures for it, keeps a furnishing store, and advertises largely for his employers. 6 Death testified that he was absent from the Province of Body, when a message came from False Belief, command- ing him to take part in the homicide. At this request 9 Death repaired to the spot where the liver-complaint was in process, frightening away Materia Medica, who was then manacling the prisoner in the attempt to save him. True, 12 Materia Medica was a misguided participant in the misdeed for which the Health-officer had Mortal Man in custody, though Mortal Man was innocent. 15 Christian Science turned from the abashed witnesses, his words flashing as lightning in the perturbed faces of these worthies, Scholastic Theology, Materia Medica, 18 Physiology, the blind Hypnotism, and the masked Per- sonal Sense, and said: — God will smite you, O whited walls, for injuring in your 21 ignorance the unfortunate Mortal Man who sought your aid in his struggles against liver-complaint and Death. You came to his rescue, only to fasten upon him an offence 24 of which he was innocent. You aided and abetted Fear and Health-laws. You betrayed Mortal Man, meanwhile declaring Disease to be God's servant and the righteous 27 executor of His laws. Our higher statutes declare you all, witnesses, jurors, and judges, to be offenders, awaiting the sentence which General Progress and Divine Love will 30 pronounce. We send our best detectives to whatever locality is re- ported to be haunted by Disease, but on visiting the spot, 33 they learn that Disease was never there, for he could not 1 possibly elude their search. Your Material Court of Errors, when it condemned Mortal Man on the ground of hygienic 3 disobedience, was manipulated by the oleaginous machina- tions of the counsel, False Belief, whom Truth arraigns before the supreme bar of Spirit to answer for his crime. 6 Morbid Secretion is taught how to make sleep befool reason before sacrificing mortals to their false gods. Mortal Minds were deceived by your attorney, False Be- 9 lief, and were influenced to give a verdict delivering Mortal Man to Death. Good deeds are transformed into crimes, to which you attach penalties; but no warping of justice 12 can render disobedience to the so-called laws of Matter disobedience to God, or an act of homicide. Even penal law holds homicide, under stress of circumstances, to be 15 justifiable. Now what greater justification can any deed have, than that it is for the good of one's neighbor? Where- fore, then, in the name of outraged justice, do you sentence 18 Mortal Man for ministering to the wants of his fellow-man in obedience to divine law? You cannot trample upon the decree of the Supreme Bench. Mortal Man has his appeal 21 to Spirit, God, who sentences only for sin. The false and unjust beliefs of your human mental legis- lators compel them to enact wicked laws of sickness and so 24 forth, and then render obedience to these laws punishable as crime. In the presence of the Supreme Lawgiver, stand- ing at the bar of Truth, and in accordance with the divine 27 statutes, I repudiate the false testimony of Personal Sense. I ask that he be forbidden to enter against Mortal Man any more suits to be tried at the Court of Material Error. 30 I appeal to the just and equitable decisions of divine Spirit to restore to Mortal Man the rights of which he has been deprived. SHOW ALL |
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7 | 195 | 440 | Final Edition authorized by Mary Baker Eddy. | Charge of the Chief Justice | 33 Here the counsel for the defence closed, and the Chief Justice of the Supreme Court, with benign and imposing 1 presence, comprehending and defining all law and evi- dence, explained from his statute-book, the Charge of the 3 Bible, that any so-called law, which under- Chief Justice takes to punish aught but sin, is null and void. He also decided that the plaintiff, Personal Sense, be 6 not permitted to enter any suits at the bar of Soul, but be enjoined to keep perpetual silence, and in case of temptation, to give heavy bonds for good behavior. He 9 concluded his charge thus: — The plea of False Belief we deem unworthy of a hearing. Let what False Belief utters, now and forever, fall into 12 oblivion, "unknelled, uncoffined, and unknown." Accord- ing to our statute, Material Law is a liar who cannot bear witness against Mortal Man, neither can Fear arrest Mortal 15 Man nor can Disease cast him into prison. Our law refuses to recognize Man as sick or dying, but holds him to be for- ever in the image and likeness of his Maker. Reversing the 18 testimony of Personal Sense and the decrees of the Court of Error in favor of Matter, Spirit decides in favor of Man and against Matter. We further recommend that Materia 21 Medica adopt Christian Science and that Health-laws, Mesmerism, Hypnotism, Oriental Witchcraft, and Esoteric Magic be publicly executed at the hands of our sheriff, 24 Progress. The Supreme Bench decides in favor of intelligence, that no law outside of divine Mind can punish or reward Mortal 27 Man. Your personal jurors in the Court of Error are myths. Your attorney, False Belief, is an impostor, per- suading Mortal Minds to return a verdict contrary to law 30 and gospel. The plaintiff, Personal Sense, is recorded in our Book of books as a liar. Our great Teacher of mental jurisprudence speaks of him also as "a murderer from the 33 beginning." We have no trials for sickness before the tri- 1 bunal of divine Spirit. There, Man is adjudged innocent of transgressing physical laws, because there are no such 3 laws. Our statute is spiritual, our Government is divine. "Shall not the Judge of all the earth do right?" SHOW ALL |
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8 | 196 | 442 | Final Edition authorized by Mary Baker Eddy. | Divine verdict | The Jury of Spiritual Senses agreed at once upon a 6 verdict, and there resounded throughout the vast audience- chamber of Spirit the cry, Not guilty. Then Divine the prisoner rose up regenerated, strong, free. verdict 9 We noticed, as he shook hands with his counsel, Chris- tian Science, that all sallowness and debility had dis- appeared. His form was erect and commanding, his 12 countenance beaming with health and happiness. Divine Love had cast out fear. Mortal Man, no longer sick and in prison, walked forth, his feet "beautiful upon the 15 mountains," as of one "that bringeth good tidings." SHOW ALL |
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9 | 197 | 442 | Chapter 12 summary, Christ the great physician | Final Edition authorized by Mary Baker Eddy. | Chapter summarized - Christ is the great physician | Neither animal magnetism nor hypnotism enters into the practice of Christian Science, in which truth cannot 18 be reversed, but the reverse of error is true. Christ An improved belief cannot retrograde. When the great Christ changes a belief of sin or of sickness into physician 21 a better belief, then belief melts into spiritual understand- ing, and sin, disease, and death disappear. Christ, Truth, gives mortals temporary food and clothing until the ma- 24 terial, transformed with the ideal, disappears, and man is clothed and fed spiritually. St. Paul says, "Work out your own salvation with fear and trembling:" Jesus 27 said, "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom." This truth is Christian Science. SHOW ALL |
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10 | 198 | 442 | Constant defense against mental malpractice demanded, Mind of Christ only, Individual responsibility to watch |
Final Edition authorized by Mary Baker Eddy. Title for the TEXT CONTENT below provided by MBESI as none appears in the book. |
Law to oneself | 30 Christian Scientists, be a law to yourselves that mental malpractice cannot harm you either when asleep or when awake. |