Chapter 7 ~ Physiology ~ Subtitles
Science & Health with Key to the Scriptures by Mary Baker Eddy ~ 1910 Final Ed.
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Chapter seven, PHYSIOLOGY, deals first with the physiological sense of body, which we tend to think of as the working of organs and as being subject to disease and death. But as we let that Christ translation come into consciousness and overturn our false conceptions , we experience body, not as organic or physiological, but as the embodying of the activities and faculties and powers of God. This chapter shows us a transitional stage where the five physical senses yield to God; we learn that Mind, not brain, controls the body. The famous pianist, Ashkenazy, was once asked how it was that he reached the pitch of being able to play music so supremely well. His answer was, 'I practise, and practise, and practise until it is no longer me playing the music but the music playing me.' So you might say that the physiology of Ashkenazy is transformed; it is not him sitting there consciously telling his fingers to do this and that, but the music is pouring through him, as him, translating the personal physical sense of himself. We've all experienced this from time to time in some degree. ~ DISSOLVING BARRIERS, The Healing Work of Christian Science by John L. MorganSHOW ALL
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1 | 1 | 165 | Intro Quote 1 1. Matthew 6 verse 25 | Matthew 6 verse 25 - Intro Quote 1 | 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? — Jesus. SHOW ALL |
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2 | 2 | 165 | Intro Quote 2 1. Psalms 107 verse 20 | Psalms 107 verse 20 - Intro Quote 2 | 20 He sent His word, and healed them, and delivered them from their destructions. — Psalms. | ||
3 | 3 | 165 | Physiology - Chapter 7 of Science and Health 1910, last edition authorized by Mary Baker Eddy. |
Physiologies enslavement of mortals - Intro Paragraph 1 | 1 Physiology is one of the apples from "the tree of knowledge." Evil declared that eating this fruit 3 would open man's eyes and make him as a god. Instead of so doing, it closed the eyes of mortals to man's God- given dominion over the earth. SHOW ALL |
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Man not structural | 6 To measure intellectual capacity by the size of the brain and strength by the exercise of muscle, is to subjugate intelligence, to make mind mor- Man not 9 tal, and to place this so-called mind at the structural mercy of material organization and non-intelligent matter. 12 Obedience to the so-called physical laws of health has not checked sickness. Diseases have multiplied, since man-made material theories took the place of spiritual 15 truth. SHOW ALL |
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Causes of sickness | You say that indigestion, fatigue, sleeplessness, cause distressed stomachs and aching heads. Then Causes of 18 you consult your brain in order to remember sickness what has hurt you, when your remedy lies in forgetting 1 the whole thing; for matter has no sensation of its own, and the human mind is all that can produce pain. 3 As a man thinketh, so is he. Mind is all that feels, acts, or impedes action. Ignorant of this, or shrinking from its implied responsibility, the healing effort is made 6 on the wrong side, and thus the conscious control over the body is lost. SHOW ALL |
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Delusions pagan and medical | The Mohammedan believes in a pilgrimage to Mecca 9 for the salvation of his soul. The popular doctor believes in his prescription, and the pharmacist believes Delusions in the power of his drugs to save a man's pagan and 12 life. The Mohammedan's belief is a religious medical delusion; the doctor's and pharmacist's is a medical mistake. SHOW ALL |
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Health from reliance on spirituality | 15 The erring human mind is inharmonious in itself. From it arises the inharmonious body. To ignore God as of little use in sickness is a mistake. Health from 18 Instead of thrusting Him aside in times of reliance on bodily trouble, and waiting for the hour of spirituality strength in which to acknowledge Him, we should learn 21 that He can do all things for us in sickness as in health. Failing to recover health through adherence to physi- 24 ology and hygiene, the despairing invalid often drops them, and in his extremity and only as a last resort, turns to God. The invalid's faith in the divine Mind is less 27 than in drugs, air, and exercise, or he would have resorted to Mind first. The balance of power is conceded to be with matter by most of the medical systems; but when 30 Mind at last asserts its mastery over sin, disease, and death, then is man found to be harmonious and immortal. 1 Should we implore a corporeal God to heal the sick out of His personal volition, or should we understand the 3 infinite divine Principle which heals? If we rise no higher than blind faith, the Science of healing is not attained, and Soul-existence, in the place of sense-existence, is not com- 6 prehended. We apprehend Life in divine Science only as we live above corporeal sense and correct it. Our pro- portionate admission of the claims of good or of evil de- 9 termines the harmony of our existence, — our health, our longevity, and our Christianity. SHOW ALL |
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The two masters | We cannot serve two masters nor perceive divine Sci- 12 ence with the material senses. Drugs and hygiene cannot successfully usurp the place and power of the The two divine source of all health and perfection. If masters 15 God made man both good and evil, man must remain thus. What can improve God's work? Again, an error in the premise must appear in the conclusion. To have 18 one God and avail yourself of the power of Spirit, you must love God supremely. SHOW ALL |
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Half-way success | The "flesh lusteth against the Spirit." The flesh and 21 Spirit can no more unite in action, than good can coin- cide with evil. It is not wise to take a halt- Half-way ing and half-way position or to expect to work success 24 equally with Spirit and matter, Truth and error. There is but one way — namely, God and His idea — which leads to spiritual being. The scientific government of the 27 body must be attained through the divine Mind. It is im- possible to gain control over the body in any other way. On this fundamental point, timid conservatism is abso- 30 lutely inadmissible. Only through radical reliance on Truth can scientific healing power be realized. Substituting good words for a good life, fair seeming 1 for straightforward character, is a poor shift for the weak and worldly, who think the standard of Christian Science 3 too high for them. SHOW ALL |
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Belief on the wrong side | If the scales are evenly adjusted, the removal of a single weight from either scale gives preponderance to the oppo- 6 site. Whatever influence you cast on the side Belief on the of matter, you take away from Mind, which wrong side would otherwise outweigh all else. Your belief militates 9 against your health, when it ought to be enlisted on the side of health. When sick (according to belief) you rush after drugs, search out the material so-called laws of 12 health, and depend upon them to heal you, though you have already brought yourself into the slough of disease through just this false belief. SHOW ALL |
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The divine authority | 15 Because man-made systems insist that man becomes sick and useless, suffers and dies, all in consonance with the laws of God, are we to believe it? Are The divine 18 we to believe an authority which denies God's authority spiritual command relating to perfection, — an authority which Jesus proved to be false? He did the will of the 21 Father. He healed sickness in defiance of what is called material law, but in accordance with God's law, the law of Mind. SHOW ALL |
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Disease foreseen | 24 I have discerned disease in the human mind, and rec- ognized the patient's fear of it, months before the so-called disease made its appearance in the body. Dis- Disease 27 ease being a belief, a latent illusion of mortal foreseen mind, the sensation would not appear if the error of belief was met and destroyed by truth. SHOW ALL |
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Changed mentality | 30 Here let a word be noticed which will be Changed better understood hereafter, — chemicalization. mentality By chemicalization I mean the process which mortal 1 mind and body undergo in the change of belief from a material to a spiritual basis. | ||
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Scientific foresight | 3 Whenever an aggravation of symptoms has occurred through mental chemicalization, I have seen the mental signs, assuring me that danger was over, before Scientific 6 the patient felt the change; and I have said foresight to the patient, "You are healed," — sometimes to his dis- comfiture, when he was incredulous. But it always came 9 about as I had foretold. I name these facts to show that disease has a mental, mortal origin, — that faith in rules of health or in drugs 12 begets and fosters disease by attracting the mind to the subject of sickness, by exciting fear of disease, and by dos- ing the body in order to avoid it. The faith reposed in 15 these things should find stronger supports and a higher home. If we understood the control of Mind over body, we should put no faith in material means. SHOW ALL |
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Mind the only healer | 18 Science not only reveals the origin of all disease as mental, but it also declares that all disease is cured by divine Mind. There can be no healing ex- Mind the 21 cept by this Mind, however much we trust only healer a drug or any other means towards which human faith or endeavor is directed. It is mortal mind, not mat- 24 ter, which brings to the sick whatever good they may seem to receive from materiality. But the sick are never really healed except by means of the divine power. 27 Only the action of Truth, Life, and Love can give harmony. SHOW ALL |
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Modes of matter | Whatever teaches man to have other laws and to 30 acknowledge other powers than the divine Modes of Mind, is anti-Christian. The good that a matter poisonous drug seems to do is evil, for it robs man of b1 reliance on God, omnipotent Mind, and according to be- lief, poisons the human system. Truth is not the basis of 3 theogony. Modes of matter form neither a moral nor a spiritual system. The discord which calls for material methods is the result of the exercise of faith in material 6 modes, — faith in matter instead of in Spirit. SHOW ALL |
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Physiology unscientific | Did Jesus understand the economy of man less than Graham or Cutter? Christian ideas certainly present 9 what human theories exclude — the Principle Physiology of man's harmony. The text, "Whosoever unscientific liveth and believeth in me shall never die," not only con- 12 tradicts human systems, but points to the self-sustaining and eternal Truth. The demands of Truth are spiritual, and reach the 15 body through Mind. The best interpreter of man's needs said: "Take no thought for your life, what ye shall eat, or what ye shall drink." 18 If there are material laws which prevent disease, what then causes it? Not divine law, for Jesus healed the sick and cast out error, always in opposition, never in 21 obedience, to physics. SHOW ALL |
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Causation considered | Spiritual causation is the one question to be considered, for more than all others spiritual causation relates to 24 human progress. The age seems ready to Causation approach this subject, to ponder somewhat considered the supremacy of Spirit, and at least to touch the hem 27 of Truth's garment. The description of man as purely physical, or as both material and spiritual, — but in either case dependent 30 upon his physical organization, — is the Pandora box, from which all ills have gone forth, especially despair. Matter, which takes divine power into its own hands and 1 claims to be a creator, is a fiction, in which paganism and lust are so sanctioned by society that mankind has caught 3 their moral contagion. SHOW ALL |
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Paradise regained | Through discernment of the spiritual opposite of ma- teriality, even the way through Christ, Truth, man will 6 reopen with the key of divine Science the gates Paradise of Paradise which human beliefs have closed, regained and will find himself unfallen, upright, pure, and free, 9 not needing to consult almanacs for the probabilities either of his life or of the weather, not needing to study brain- ology to learn how much of a man he is. SHOW ALL |
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A closed question | 12 Mind's control over the universe, including man, is no longer an open question, but is demonstrable Science. Jesus illustrated the divine Principle and the A closed 15 power of immortal Mind by healing sickness question and sin and destroying the foundations of death. SHOW ALL |
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Matter versus Spirit | Mistaking his origin and nature, man believes himself to 18 be combined matter and Spirit. He believes that Spirit is sifted through matter, carried on a nerve, ex- Matter posed to ejection by the operation of matter. versus Spirit 21 The intellectual, the moral, the spiritual, — yea, the image of infinite Mind, — subject to non-intelligence! No more sympathy exists between the flesh and Spirit 24 than between Belial and Christ. The so-called laws of matter are nothing but false be- liefs that intelligence and life are present where Mind 27 is not. These false beliefs are the procuring cause of all sin and disease. The opposite truth, that intelligence and life are spiritual, never material, destroys sin, sickness, 30 and death. The fundamental error lies in the supposition that man is a material outgrowth and that the cognizance of good 1 or evil, which he has through the bodily senses, con- stitutes his happiness or misery. SHOW ALL |
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Godless evolution | 3 Theorizing about man's development from mushrooms to monkeys and from monkeys into men Godless amounts to nothing in the right direction and evolution 6 very much in the wrong. Materialism grades the human species as rising from matter upward. How then is the material species main- 9 tained, if man passes through what we call death and death is the Rubicon of spirituality? Spirit can form no real link in this supposed chain of material being. 12 But divine Science reveals the eternal chain of existence as uninterrupted and wholly spiritual; yet this can be realized only as the false sense of being disappears. SHOW ALL |
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Degrees of development | 15 If man was first a material being, he must have passed through all the forms of matter in order to become man. If the material body is man, he is a portion of Degrees of 18 matter, or dust. On the contrary, man is the development image and likeness of Spirit; and the belief that there is Soul in sense or Life in matter obtains in mortals, alias 21 mortal mind, to which the apostle refers when he says that we must "put off the old man." SHOW ALL |
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Identity not lost | What is man? Brain, heart, blood, bones, etc., the 24 material structure? If the real man is in the material body, you take away a portion of the man when Identity you amputate a limb; the surgeon destroys not lost 27 manhood, and worms annihilate it. But the loss of a limb or injury to a tissue is sometimes the quickener of manli- ness; and the unfortunate cripple may present more no- 30 bility than the statuesque athlete, — teaching us by his very deprivations, that "a man's a man, for a' that." SHOW ALL |
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When man is man | When we admit that matter (heart, blood, brain, acting 1 through the five physical senses) constitutes man, we fail to see how anatomy can distinguish between When man 3 humanity and the brute, or determine when is man man is really man and has progressed farther than his animal progenitors. SHOW ALL |
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Individualization | 6 When the supposition, that Spirit is within what it creates and the potter is subject to the clay, Individualization is individualized, Truth is reduced to the level 9 of error, and the sensible is required to be made manifest through the insensible. What is termed matter manifests nothing but a material 12 mentality. Neither the substance nor the manifestation of Spirit is obtainable through matter. Spirit is positive. Matter is Spirit's contrary, the absence of Spirit. For 15 positive Spirit to pass through a negative condition would be Spirit's destruction. SHOW ALL |
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Man not structural | Anatomy declares man to be structural. Physiology 18 continues this explanation, measuring human Man not strength by bones and sinews, and human life structural by material law. Man is spiritual, individual, and eter- 21 nal; material structure is mortal. Phrenology makes man knavish or honest according to the development of the cranium; but anatomy, physiology, 24 phrenology, do not define the image of God, the real im- mortal man. Human reason and religion come slowly to the recogni- 27 tion of spiritual facts, and so continue to call upon matter to remove the error which the human mind alone has created. 30 The idols of civilization are far more fatal to health and longevity than are the idols of barbarism. The idols of civilization call into action less faith than Buddhism 1 in a supreme governing intelligence. The Esquimaux restore health by incantations as consciously as do civi- 3 lized practitioners by their more studied methods. Is civilization only a higher form of idolatry, that man should bow down to a flesh-brush, to flannels, to 6 baths, diet, exercise, and air? Nothing save divine power is capable of doing so much for man as he can do for himself. SHOW ALL |
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Rise of thought | 9 The footsteps of thought, rising above material stand- points, are slow, and portend a long night to the traveller; but the angels of His presence — the spiritual Rise of 12 intuitions that tell us when "the night is far thought spent, the day is at hand" — are our guardians in the gloom. Whoever opens the way in Christian Science is 15 a pilgrim and stranger, marking out the path for gen- erations yet unborn. The thunder of Sinai and the Sermon on the Mount 18 are pursuing and will overtake the ages, rebuking in their course all error and proclaiming the kingdom of heaven on earth. Truth is revealed. It needs only to 21 be practised. SHOW ALL |
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Medical errors | Mortal belief is all that enables a drug to cure mortal ailments. Anatomy admits that mind is somewhere in 24 man, though out of sight. Then, if an indi- Medical vidual is sick, why treat the body alone and errors administer a dose of despair to the mind? Why declare 27 that the body is diseased, and picture this disease to the mind, rolling it under the tongue as a sweet morsel and holding it before the thought of both physician and pa- 30 tient? We should understand that the cause of disease obtains in the mortal human mind, and its cure comes from the immortal divine Mind. We should prevent the 1 images of disease from taking form in thought, and we should efface the outlines of disease already formulated in 3 the minds of mortals. SHOW ALL |
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Novel diseases | When there are fewer prescriptions, and less thought is given to sanitary subjects, there will be better Novel 6 constitutions and less disease. In old times diseases who ever heard of dyspepsia, cerebro-spinal meningitis, hay-fever, and rose-cold? 9 What an abuse of natural beauty to say that a rose, the smile of God, can produce suffering! The joy of its presence, its beauty and fragrance, should uplift the 12 thought, and dissuade any sense of fear or fever. It is profane to fancy that the perfume of clover and the breath of new-mown hay can cause glandular inflammation, 15 sneezing, and nasal pangs. SHOW ALL |
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No ancestral dyspepsia | If a random thought, calling itself dyspepsia, had tried to tyrannize over our forefathers, it would have 18 been routed by their independence and in- No ancestral dustry. Then people had less time for self- dyspepsia ishness, coddling, and sickly after-dinner talk. The ex- 21 act amount of food the stomach could digest was not discussed according to Cutter nor referred to sanitary laws. A man's belief in those days was not so severe 24 upon the gastric juices. Beaumont's "Medical Experi- ments" did not govern the digestion. SHOW ALL |
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Pulmonary disbeliefs | Damp atmosphere and freezing snow empurpled the 27 plump cheeks of our ancestors, but they never indulged in the refinement of inflamed bronchial tubes. Pulmonary They were as innocent as Adam, before he ate misbeliefs 30 the fruit of false knowledge, of the existence of tubercles and troches, lungs and lozenges. SHOW ALL |
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Our modern Eves | "Where ignorance is bliss, 'tis folly to be wise," says 1 the English poet, and there is truth in his sentiment. The action of mortal mind on the body was not so injurious 3 before inquisitive modern Eves took up the Our modern study of medical works and unmanly Adams Eves attributed their own downfall and the fate of their off- 6 spring to the weakness of their wives. The primitive custom of taking no thought about food left the stomach and bowels free to act in obedi- 9 ence to nature, and gave the gospel a chance to be seen in its glorious effects upon the body. A ghastly array of diseases was not paraded before the imagination. There 12 were fewer books on digestion and more "sermons in stones, and good in everything." When the mechanism of the human mind gives place to the divine Mind, self- 15 ishness and sin, disease and death, will lose their foothold. Human fear of miasma would load with disease the 18 air of Eden, and weigh down mankind with superimposed and conjectural evils. Mortal mind is the worst foe of the body, while divine Mind is its best friend. SHOW ALL |
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Diseases not to be classified | 21 Should all cases of organic disease be treated by a regular practitioner, and the Christian Scientist try truth only in cases of hysteria, hypochon- Diseases 24 dria, and hallucination? One disease is no not to be more real than another. All disease is the classified result of education, and disease can carry its ill-effects 27 no farther than mortal mind maps out the way. The human mind, not matter, is supposed to feel, suffer, en- joy. Hence decided types of acute disease are quite as 30 ready to yield to Truth as the less distinct type and chronic form of disease. Truth handles the most malignant con- tagion with perfect assurance. SHOW ALL |
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One basis for all sickness | 1 Human mind produces what is termed organic dis- ease as certainly as it produces hysteria, and it must re- 3 linquish all its errors, sicknesses, and sins. One basis for I have demonstrated this beyond all cavil. all sickness The evidence of divine Mind's healing power and abso- 6 lute control is to me as certain as the evidence of my own existence. SHOW ALL |
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Mental and physical oneness | Mortal mind and body are one. Neither exists without 9 the other, and both must be destroyed by immortal Mind. Matter, or body, is but a false concept of mor- Mental and tal mind. This so-called mind builds its own physical 12 superstructure, of which the material body is oneness the grosser portion; but from first to last, the body is a sensuous, human concept. SHOW ALL |
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The effect of names | 15 In the Scriptural allegory of the material creation, Adam or error, which represents the erroneous theory of life and intelligence in matter, had the The effect 18 naming of all that was material. These names of names indicated matter's properties, qualities, and forms. But a lie, the opposite of Truth, cannot name the qualities and 21 effects of what is termed matter, and create the so-called laws of the flesh, nor can a lie hold the preponderance of power in any direction against God, Spirit and 24 Truth. SHOW ALL |
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Poison defined mentally | If a dose of poison is swallowed through mistake, and the patient dies even though physician and Poison 27 patient are expecting favorable results, does defined human belief, you ask, cause this death? Even mentally so, and as directly as if the poison had been intentionally 30 taken. In such cases a few persons believe the potion swal- lowed by the patient to be harmless, but the vast ma- 1 jority of mankind, though they know nothing of this par- ticular case and this special person, believe the arsenic, 3 the strychnine, or whatever the drug used, to be poi- sonous, for it is set down as a poison by mortal mind. Consequently, the result is controlled by the majority of 6 opinions, not by the infinitesimal minority of opinions in the sick-chamber. Heredity is not a law. The remote cause or belief 9 of disease is not dangerous because of its priority and the connection of past mortal thoughts with present. The predisposing cause and the exciting cause are 12 mental. Perhaps an adult has a deformity produced prior to his birth by the fright of his mother. When wrested from 15 human belief and based on Science or the divine Mind, to which all things are possible, that chronic case is not difficult to cure. SHOW ALL |
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Animal magnetism destroyed | 18 Mortal mind, acting from the basis of sensation in matter, is animal magnetism; but this so-called mind, from which comes all evil, contradicts itself, Animal 21 and must finally yield to the eternal Truth, or magnetism the divine Mind, expressed in Science. In pro- destroyed portion to our understanding of Christian Science, we are 24 freed from the belief of heredity, of mind in matter or ani- mal magnetism; and we disarm sin of its imaginary power in proportion to our spiritual understanding of the status 27 of immortal being. Ignorant of the methods and the basis of metaphysical healing, you may attempt to unite with it hypnotism, 30 spiritualism, electricity; but none of these methods can be mingled with metaphysical healing. Whoever reaches the understanding of Christian Science 1 in its proper signification will perform the sudden cures of which it is capable; but this can be done only by 3 taking up the cross and following Christ in the daily life. SHOW ALL |
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Absent patients | Science can heal the sick, who are absent from their 6 healers, as well as those present, since space is no ob- stacle to Mind. Immortal Mind heals what eye Absent hath not seen; but the spiritual capacity to ap- patients 9 prehend thought and to heal by the Truth-power, is won only as man is found, not in self-righteousness, but re- flecting the divine nature. SHOW ALL |
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Horses mistaught | 12 Every medical method has its advocates. The prefer- ence of mortal mind for a certain method creates a demand for that method, and the body then seems to re- Horses 15 quire such treatment. You can even educate a mistaught healthy horse so far in physiology that he will take cold without his blanket, whereas the wild animal, left to his 18 instincts, sniffs the wind with delight. The epizootic is a humanly evolved ailment, which a wild horse might never have. SHOW ALL |
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Medical works objectionable | 21 Treatises on anatomy, physiology, and health, sustained by what is termed material law, are the pro- Medical works moters of sickness and disease. It should not objectionable 24 be proverbial, that so long as you read medical works you will be sick. The sedulous matron — studying her Jahr with homoe- 27 opathic pellet and powder in hand, ready to put you into a sweat, to move the bowels, or to produce sleep — is unwittingly sowing the seeds of reliance on matter, 30 and her household may erelong reap the effect of this mistake. Descriptions of disease given by physicians and adver- 1 tisements of quackery are both prolific sources of sickness. As mortal mind is the husbandman of error, it should be 3 taught to do the body no harm and to uproot its false sowing. SHOW ALL |
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The invalid’s outlook | The patient sufferer tries to be satisfied when he sees 6 his would-be healers busy, and his faith in their efforts is somewhat helpful to them and to himself; but The invalid's in Science one must understand the resusci- outlook 9 tating law of Life. This is the seed within itself bearing fruit after its kind, spoken of in Genesis. Physicians should not deport themselves as if Mind 12 were non-existent, nor take the ground that all causation is matter, instead of Mind. Ignorant that the human mind governs the body, its phenomenon, the invalid may 15 unwittingly add more fear to the mental reservoir already overflowing with that emotion. SHOW ALL |
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Wrong and right way | Doctors should not implant disease in the thoughts of 18 their patients, as they so frequently do, by declaring dis- ease to be a fixed fact, even before they go to Wrong and work to eradicate the disease through the ma- right way 21 terial faith which they inspire. Instead of furnishing thought with fear, they should try to correct this turbulent element of mortal mind by the influence of divine Love 24 which casteth out fear. When man is governed by God, the ever-present Mind who understands all things, man knows that with 27 God all things are possible. The only way to this living Truth, which heals the sick, is found in the Science of divine Mind as taught and demonstrated by Christ 30 Jesus. SHOW ALL |
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The important decision | To reduce inflammation, dissolve a tumor, or cure or- ganic disease, I have found divine Truth more potent than 1 all lower remedies. And why not, since Mind, God, is the source and condition of all existence? Before decid- 3 ing that the body, matter, is disordered, one The should ask, "Who art thou that repliest to important Spirit? Can matter speak for itself, or does decision 6 it hold the issues of life?" Matter, which can neither suffer nor enjoy, has no partnership with pain and pleas- ure, but mortal belief has such a partnership. SHOW ALL |
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Manipulation unscientific | 9 When you manipulate patients, you trust in electricity and magnetism more than in Truth; and for Manipulation that reason, you employ matter rather than unscientific 12 Mind. You weaken or destroy your power when you re- sort to any except spiritual means. It is foolish to declare that you manipulate patients but 15 that you lay no stress on manipulation. If this be so, why manipulate? In reality you manipulate because you are ignorant of the baneful effects of magnetism, or are not 18 sufficiently spiritual to depend on Spirit. In either case you must improve your mental condition till you finally attain the understanding of Christian Science. SHOW ALL |
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Not words but deeds | 21 If you are too material to love the Science of Mind and are satisfied with good words instead of effects, if you adhere to error and are afraid to trust Truth, Not words 24 the question then recurs, "Adam, where art but deeds thou?" It is unnecessary to resort to aught besides Mind in order to satisfy the sick that you are doing some- 27 thing for them, for if they are cured, they generally know it and are satisfied. "Where your treasure is, there will your heart be also." 30 If you have more faith in drugs than in Truth, this faith will incline you to the side of matter and error. Any hypnotic power you may exercise will diminish your 1 ability to become a Scientist, and vice versa. The act of healing the sick through divine Mind alone, of casting 3 out error with Truth, shows your position as a Christian Scientist. SHOW ALL |
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Physiology or Spirit | The demands of God appeal to thought only; but the 6 claims of mortality, and what are termed laws of nature, appertain to matter. Which, then, are we to Physiology accept as legitimate and capable of producing or Spirit 9 the highest human good? We cannot obey both physi- ology and Spirit, for one absolutely destroys the other, and one or the other must be supreme in the affections. 12 It is impossible to work from two standpoints. If we attempt it, we shall presently "hold to the one, and despise the other." 15 The hypotheses of mortals are antagonistic to Science and cannot mix with it. This is clear to those who heal the sick on the basis of Science. SHOW ALL |
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No material law | 18 Mind's government of the body must supersede the so- called laws of matter. Obedience to material law pre- vents full obedience to spiritual law, — the law No material 21 which overcomes material conditions and puts law matter under the feet of Mind. Mortals entreat the di- vine Mind to heal the sick, and forthwith shut out the aid 24 of Mind by using material means, thus working against themselves and their prayers and denying man's God- given ability to demonstrate Mind's sacred power. Pleas 27 for drugs and laws of health come from some sad incident, or else from ignorance of Christian Science and its tran- scendent power. 30 To admit that sickness is a condition over which God has no control, is to presuppose that omnipotent power is powerless on some occasions. The law of Christ, or 1 Truth, makes all things possible to Spirit; but the so- called laws of matter would render Spirit of no avail, and 3 demand obedience to materialistic codes, thus departing from the basis of one God, one lawmaker. To suppose that God constitutes laws of inharmony is a mistake; dis- 6 cords have no support from nature or divine law, however much is said to the contrary. Can the agriculturist, according to belief, produce a 9 crop without sowing the seed and awaiting its germina- tion according to the laws of nature? The answer is no, and yet the Scriptures inform us that sin, or error, first 12 caused the condemnation of man to till the ground, and indicate that obedience to God will remove this necessity. Truth never made error necessary, nor devised a law to 15 perpetuate error. SHOW ALL |
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Laws of nature spiritual | The supposed laws which result in weariness and dis- ease are not His laws, for the legitimate and only possible 18 action of Truth is the production of harmony. Laws of nature Laws of nature are laws of Spirit; but mortals spiritual commonly recognize as law that which hides the power of 21 Spirit. Divine Mind rightly demands man's entire obe- dience, affection, and strength. No reservation is made for any lesser loyalty. Obedience to Truth gives man 24 power and strength. Submission to error superinduces loss of power. SHOW ALL |
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Belief and understanding | Truth casts out all evils and materialistic methods 27 with the actual spiritual law, — the law which gives sight to the blind, hearing to the deaf, voice Belief and to the dumb, feet to the lame. If Christian understanding 30 Science dishonors human belief, it honors spir- itual understanding; and the one Mind only is entitled to honor. 1 The so-called laws of health are simply laws of mortal belief. The premises being erroneous, the conclusions 3 are wrong. Truth makes no laws to regulate sickness, sin, and death, for these are unknown to Truth and should not be recognized as reality. 6 Belief produces the results of belief, and the penal- ties it affixes last so long as the belief and are insepara- ble from it. The remedy consists in probing the trouble 9 to the bottom, in finding and casting out by denial the error of belief which produces a mortal disorder, never honoring erroneous belief with the title of law nor yield- 12 ing obedience to it. Truth, Life, and Love are the only legitimate and eternal demands on man, and they are spiritual lawgivers, enforcing obedience through divine 15 statutes. SHOW ALL |
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Laws of human belief | Controlled by the divine intelligence, man is harmoni- ous and eternal. Whatever is governed by a false belief 18 is discordant and mortal. We say man suffers Laws of from the effects of cold, heat, fatigue. This human belief is human belief, not the truth of being, for matter cannot 21 suffer. Mortal mind alone suffers, — not because a law of matter has been transgressed, but because a law of this so-called mind has been disobeyed. I have demonstrated 24 this as a rule of divine Science by destroying the delusion of suffering from what is termed a fatally broken physical law. 27 A woman, whom I cured of consumption, always breathed with great difficulty when the wind was from the east. I sat silently by her side a few moments. Her 30 breath came gently. The inspirations were deep and nat- ural. I then requested her to look at the weather-vane. She looked and saw that it pointed due east. The wind 1 had not changed, but her thought of it had and so her diffi- culty in breathing had gone. The wind had not produced 3 the difficulty. My metaphysical treatment changed the action of her belief on the lungs, and she never suffered again from east winds, but was restored to health. SHOW ALL |
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A so-called mind-cure | 6 No system of hygiene but Christian Science is purely mental. Before this book was published, other books were in circulation, which discussed "mental A so-called 9 medicine" and "mind-cure," operating through mind-cure the power of the earth's magnetic currents to regulate life and health. Such theories and such systems of so-called 12 mind-cure, which have sprung up, are as material as the prevailing systems of medicine. They have their birth in mortal mind, which puts forth a human conception 15 in the name of Science to match the divine Science of im- mortal Mind, even as the necromancers of Egypt strove to emulate the wonders wrought by Moses. Such theories 18 have no relationship to Christian Science, which rests on the conception of God as the only Life, substance, and intelligence, and excludes the human mind as a spiritual 21 factor in the healing work. SHOW ALL |
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Jesus and hypnotism | Jesus cast out evil and healed the sick, not only with- out drugs, but without hypnotism, which is Jesus and 24 the reverse of ethical and pathological Truth- hypnotism power. Erroneous mental practice may seem for a time to bene- 27 fit the sick, but the recovery is not permanent. This is because erroneous methods act on and through the ma- terial stratum of the human mind, called brain, which is 30 but a mortal consolidation of material mentality and its suppositional activities. SHOW ALL |
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False stimulus | A patient under the influence of mortal mind is healed 1 only by removing the influence on him of this mind, by emptying his thought of the false stimulus False 3 and reaction of will-power and filling it with stimulus the divine energies of Truth. Christian Science destroys material beliefs through the 6 understanding of Spirit, and the thoroughness of this work determines health. Erring human mind-forces can work only evil under whatever name or pretence they are em- 9 ployed; for Spirit and matter, good and evil, light and darkness, cannot mingle. SHOW ALL |
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Evil negative and self-destructive | Evil is a negation, because it is the absence of truth. 12 It is nothing, because it is the absence of something. It is unreal, because it presupposes the absence Evil negative of God, the omnipotent and omnipresent. and self- 15 Every mortal must learn that there is neither destructive power nor reality in evil. Evil is self-assertive. It says: "I am a real entity, over- 18 mastering good." This falsehood should strip evil of all pretensions. The only power of evil is to destroy itself. It can never destroy one iota of good. Every attempt of evil 21 to destroy good is a failure, and only aids in peremptorily punishing the evil-doer. If we concede the same reality to discord as to harmony, discord has as lasting a claim upon 24 us as has harmony. If evil is as real as good, evil is also as immortal. If death is as real as Life, immortality is a myth. If pain is as real as the absence of pain, both must be im- 27 mortal; and if so, harmony cannot be the law of being. SHOW ALL |
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Ignorant idolatry | Mortal mind is ignorant of self, or it could never be self-deceived. If mortal mind knew how to be better, it 30 would be better. Since it must believe in some- Ignorant thing besides itself, it enthrones matter as deity. idolatry The human mind has been an idolater from the beginning, 1 having other gods and believing in more than the one Mind. 3 As mortals do not comprehend even mortal existence, how ignorant must they be of the all-knowing Mind and of His creations. 6 Here you may see how so-called material sense creates its own forms of thought, gives them material names, and then worships and fears them. With pagan blindness, 9 it attributes to some material god or medicine an ability beyond itself. The beliefs of the human mind rob and enslave it, and then impute this result to another illusive 12 personification, named Satan. SHOW ALL |
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Action of mortal mind | The valves of the heart, opening and closing for the pas- sage of the blood, obey the mandate of mor- Action of 15 tal mind as directly as does the hand, ad- mortal mind mittedly moved by the will. Anatomy allows the mental cause of the latter action, but not of the former. 18 We say, "My hand hath done it." What is this my but mortal mind, the cause of all materialistic action? All voluntary, as well as miscalled involuntary, action of the 21 mortal body is governed by this so-called mind, not by matter. There is no involuntary action. The divine Mind includes all action and volition, and man in Science is gov- 24 erned by this Mind. The human mind tries to classify action as voluntary and involuntary, and suffers from the attempt. SHOW ALL |
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Death and the body | 27 If you take away this erring mind, the mortal material body loses all appearance of life or action, and this so- called mind then calls itself dead; but the hu- Death and 30 man mind still holds in belief a body, through the body which it acts and which appears to the human mind to live, — a body like the one it had before death. This body 1 is put off only as the mortal, erring mind yields to God, immortal Mind, and man is found in His image. SHOW ALL |
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Embryonic sinful thought | 3 What is termed disease does not exist. It is neither mind nor matter. The belief of sin, which has grown terrible in strength and influence, is an uncon- Embryonic 6 scious error in the beginning, — an embryonic sinful thought without motive; but afterwards it thoughts governs the so-called man. Passion, depraved appetites, 9 dishonesty, envy, hatred, revenge ripen into action, only to pass from shame and woe to their final punishment. SHOW ALL |
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Disease a dream | Mortal existence is a dream of pain and pleasure in 12 matter, a dream of sin, sickness, and death; and it is like the dream we have in sleep, in which every one Disease recognizes his condition to be wholly a state of a dream 15 mind. In both the waking and the sleeping dream, the dreamer thinks that his body is material and the suffering is in that body. 18 The smile of the sleeper indicates the sensation pro- duced physically by the pleasure of a dream. In the same way pain and pleasure, sickness and care, are 21 traced upon mortals by unmistakable signs. Sickness is a growth of error, springing from mortal ignorance or fear. Error rehearses error. What causes 24 disease cannot cure it. The soil of disease is mortal mind, and you have an abundant or scanty crop of disease, according to the seedlings of fear. Sin and the fear of 27 disease must be uprooted and cast out. SHOW ALL |
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Sense yields to understanding | When darkness comes over the earth, the physical senses have no immediate evidence of a sun. Sense yields to 30 The human eye knows not where the orb of understanding day is, nor if it exists. Astronomy gives the desired information regarding the sun. The human or 1 material senses yield to the authority of this science, and they are willing to leave with astronomy the explanation of 3 the sun's influence over the earth. If the eyes see no sun for a week, we still believe that there is solar light and heat. Science (in this instance named natural) raises 6 the human thought above the cruder theories of the human mind, and casts out a fear. In like manner mortals should no more deny the power 9 of Christian Science to establish harmony and to explain the effect of mortal mind on the body, though the cause be unseen, than they should deny the existence of the sun- 12 light when the orb of day disappears, or doubt that the sun will reappear. The sins of others should not make good men suffer. SHOW ALL |
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Ascending the scale | 15 We call the body material; but it is as truly mortal mind, according to its degree, as is the material brain which is supposed to furnish the evidence Ascending 18 of all mortal thought or things. The human the scale mortal mind, by an inevitable perversion, makes all things start from the lowest instead of from the highest 21 mortal thought. The reverse is the case with all the formations of the immortal divine Mind. They proceed from the divine source; and so, in tracing them, we con- 24 stantly ascend in infinite being. SHOW ALL |
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Human reproduction | From mortal mind comes the reproduction of the species, — first the belief of inanimate, and then of ani- 27 mate matter. According to mortal thought, Human the development of embryonic mortal mind reproduction commences in the lower, basal portion of the brain, and 30 goes on in an ascending scale by evolution, keeping always in the direct line of matter, for matter is the subjective condition of mortal mind. 1 Next we have the formation of so-called embryonic mortal mind, afterwards mortal men or mortals, — all this 3 while matter is a belief, ignorant of itself, ignorant of what it is supposed to produce. The mortal says that an inani- mate unconscious seedling is producing mortals, both body 6 and mind; and yet neither a mortal mind nor the immortal Mind is found in brain or elsewhere in matter or in mortals. SHOW ALL |
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Human stature | This embryonic and materialistic human belief called 9 mortal man in turn fills itself with thoughts Human of pain and pleasure, of life and death, and stature arranges itself into five so-called senses, which presently 12 measure mind by the size of a brain and the bulk of a body, called man. SHOW ALL |
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Human frailty | Human birth, growth, maturity, and decay are as the 15 grass springing from the soil with beautiful green blades, afterwards to wither and return to its native Human nothingness. This mortal seeming is temporal; frailty 18 it never merges into immortal being, but finally disap- pears, and immortal man, spiritual and eternal, is found to be the real man. 21 The Hebrew bard, swayed by mortal thoughts, thus swept his lyre with saddening strains on human existence: As for man, his days are as grass: 24 As a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; And the place thereof shall know it no more. 27 When hope rose higher in the human heart, he sang: As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness. . . . . . . . 30 For with Thee is the fountain of life; In Thy light shall we see light. 1 The brain can give no idea of God's man. It can take no cognizance of Mind. Matter is not the organ of infi- 3 nite Mind. As mortals give up the delusion that there is more than one Mind, more than one God, man in God's likeness will 6 appear, and this eternal man will include in that likeness no material element. SHOW ALL |
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The immortal birth | As a material, theoretical life-basis is found to be a 9 misapprehension of existence, the spiritual and divine Principle of man dawns upon human thought, The immortal and leads it to "where the young child was," birth 12 — even to the birth of a new-old idea, to the spiritual sense of being and of what Life includes. Thus the whole earth will be transformed by Truth on its pinions of light, 15 chasing away the darkness of error. SHOW ALL |
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Spiritual freedom | The human thought must free itself from self-imposed materiality and bondage. It should no longer Spiritual 18 ask of the head, heart, or lungs: What are freedom man's prospects for life? Mind is not helpless. Intelli- gence is not mute before non-intelligence. 21 By its own volition, not a blade of grass springs up, not a spray buds within the vale, not a leaf unfolds its fair outlines, not a flower starts from its cloistered cell. 24 The Science of being reveals man and immortality as based on Spirit. Physical sense defines mortal man as based on matter, and from this premise infers the mor- 27 tality of the body. SHOW ALL |
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No physical affinity | The illusive senses may fancy affinities with their op- posites; but in Christian Science, Truth never mingles 30 with error. Mind has no affinity with matter, No physical and therefore Truth is able to cast out the ills affinity of the flesh. Mind, God, sends forth the aroma of Spirit, 1 the atmosphere of intelligence. The belief that a pulpy substance under the skull is mind is a mockery of intelli- 3 gence, a mimicry of Mind. We are Christian Scientists, only as we quit our reliance upon that which is false and grasp the true. We are not 6 Christian Scientists until we leave all for Christ. Human opinions are not spiritual. They come from the hearing of the ear, from corporeality instead of from Principle, 9 and from the mortal instead of from the immortal. Spirit is not separate from God. Spirit is God. SHOW ALL |
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Human power a blind force | Erring power is a material belief, a blind miscalled force, 12 the offspring of will and not of wisdom, of the mortal mind and not of the immortal. It is the headlong Human power cataract, the devouring flame, the tempest's a blind force 15 breath. It is lightning and hurricane, all that is selfish, wicked, dishonest, and impure. SHOW ALL |
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The one real power | Moral and spiritual might belong to Spirit, who holds 18 the "wind in His fists;" and this teaching accords with Science and harmony. In Science, you can The one have no power opposed to God, and the physi- real power 21 cal senses must give up their false testimony. Your in- fluence for good depends upon the weight you throw into the right scale. The good you do and embody gives you 24 the only power obtainable. Evil is not power. It is a mockery of strength, which erelong betrays its weakness and falls, never to rise. 27 We walk in the footsteps of Truth and Love by follow- ing the example of our Master in the understanding of divine metaphysics. Christianity is the basis of true heal- 30 ing. Whatever holds human thought in line with unselfed love, receives directly the divine power. SHOW ALL |
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Mind cures hip-disease | I was called to visit Mr. Clark in Lynn, who had been 1 confined to his bed six months with hip-disease, caused by a fall upon a wooden spike when quite a boy. On enter- 3 ing the house I met his physician, who said that Mind cures the patient was dying. The physician had just hip-disease probed the ulcer on the hip, and said the bone was carious 6 for several inches. He even showed me the probe, which had on it the evidence of this condition of the bone. The doctor went out. Mr. Clark lay with his eyes fixed and 9 sightless. The dew of death was on his brow. I went to his bedside. In a few moments his face changed; its death-pallor gave place to a natural hue. The eyelids 12 closed gently and the breathing became natural; he was asleep. In about ten minutes he opened his eyes and said: "I feel like a new man. My suffering is all gone." 15 It was between three and four o'clock in the afternoon when this took place. I told him to rise, dress himself, and take supper with 18 his family. He did so. The next day I saw him in the yard. Since then I have not seen him, but am informed that he went to work in two weeks. The discharge from 21 the sore stopped, and the sore was healed. The diseased condition had continued there ever since the injury was received in boyhood. 24 Since his recovery I have been informed that his physi- cian claims to have cured him, and that his mother has been threatened with incarceration in an insane asylum 27 for saying: "It was none other than God and that woman who healed him." I cannot attest the truth of that report, but what I saw and did for that man, and what 30 his physician said of the case, occurred just as I have narrated. It has been demonstrated to me that Life is God 1 and that the might of omnipotent Spirit shares not its strength with matter or with human will. Review- 3 ing this brief experience, I cannot fail to discern the coincidence of the spiritual idea of man with the divine Mind. SHOW ALL |
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Change of belief | 6 A change in human belief changes all the physical symp- toms, and determines a case for better or for Change of worse. When one's false belief is corrected, belief 9 Truth sends a report of health over the body. Destruction of the auditory nerve and paralysis of the optic nerve are not necessary to ensure deafness and blind- 12 ness; for if mortal mind says, "I am deaf and blind," it will be so without an injured nerve. Every theory op- posed to this fact (as I learned in metaphysics) would 15 presuppose man, who is immortal in spiritual under- standing, a mortal in material belief. SHOW ALL |
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Power of habit | The authentic history of Kaspar Hauser is a useful hint 18 as to the frailty and inadequacy of mortal mind. It proves beyond a doubt that education consti- Power of tutes this so-called mind, and that, in turn, habit 21 mortal mind manifests itself in the body by the false sense it imparts. Incarcerated in a dungeon, where neither sight nor sound could reach him, at the age of 24 seventeen Kaspar was still a mental infant, crying and chattering with no more intelligence than a babe, and realizing Tennyson's description: 27 An infant crying in the night, An infant crying for the light, And with no language but a cry. 30 His case proves material sense to be but a belief formed by education alone. The light which affords us joy gave 1 him a belief of intense pain. His eyes were inflamed by the light. After the babbling boy had been taught to 3 speak a few words, he asked to be taken back to his dun- geon, and said that he should never be happy elsewhere. Outside of dismal darkness and cold silence he found no 6 peace. Every sound convulsed him with anguish. All that he ate, except his black crust, produced violent retchings. All that gives pleasure to our educated senses 9 gave him pain through those very senses, trained in an opposite direction. SHOW ALL |
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Useful knowledge | The point for each one to decide is, whether it is mortal 12 mind or immortal Mind that is causative. We Useful should forsake the basis of matter for meta- knowledge physical Science and its divine Principle. 15 Whatever furnishes the semblance of an idea governed by its Principle, furnishes food for thought. Through as- tronomy, natural history, chemistry, music, mathematics, 18 thought passes naturally from effect back to cause. Academics of the right sort are requisite. Observa- tion, invention, study, and original thought are expansive 21 and should promote the growth of mortal mind out of it- self, out of all that is mortal. It is the tangled barbarisms of learning which we 24 deplore, — the mere dogma, the speculative theory, the nauseous fiction. Novels, remarkable only for their exaggerated pictures, impossible ideals, and specimens 27 of depravity, fill our young readers with wrong tastes and sentiments. Literary commercialism is lowering the intellectual standard to accommodate the purse and to 30 meet a frivolous demand for amusement instead of for improvement. Incorrect views lower the standard of truth. 1 If materialistic knowledge is power, it is not wisdom. It is but a blind force. Man has "sought out many inven- 3 tions," but he has not yet found it true that knowledge can save him from the dire effects of knowledge. The power of mortal mind over its own body is little understood. SHOW ALL |
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Sin destroyed through suffering | 6 Better the suffering which awakens mortal mind from its fleshly dream, than the false pleasures Sin destroyed which tend to perpetuate this dream. Sin through 9 alone brings death, for sin is the only element suffering of destruction. "Fear him which is able to destroy both soul and body 12 in hell," said Jesus. A careful study of this text shows that here the word soul means a false sense or material consciousness. The command was a warning to beware, 15 not of Rome, Satan, nor of God, but of sin. Sickness, sin, and death are not concomitants of Life or Truth. No law supports them. They have no relation to God 18 wherewith to establish their power. Sin makes its own hell, and goodness its own heaven. SHOW ALL |
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Dangerous shoals avoided | Such books as will rule disease out of mortal mind, — 21 and so efface the images and thoughts of dis- Dangerous ease, instead of impressing them with forcible shoals descriptions and medical details, — will help avoided 24 to abate sickness and to destroy it. Many a hopeless case of disease is induced by a single post mortem examination, — not from infection nor from 27 contact with material virus, but from the fear of the disease and from the image brought before the mind; it is a mental state, which is afterwards outlined on the 30 body. SHOW ALL |
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Pangs caused by the press | The press unwittingly sends forth many sorrows and diseases among the human family. It does this by giv- 1 ing names to diseases and by printing long descriptions which mirror images of disease distinctly in thought. A 3 new name for an ailment affects people like a Pangs Parisian name for a novel garment. Every one caused by hastens to get it. A minutely described dis- the press 6 ease costs many a man his earthly days of comfort. What a price for human knowledge! But the price does not ex- ceed the original cost. God said of the tree of knowledge, 9 which bears the fruit of sin, disease, and death, "In the day that thou eatest thereof thou shalt surely die." SHOW ALL |
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Higher standard for mortals | The less that is said of physical structure and laws, and 12 the more that is thought and said about moral Higher and spiritual law, the higher will be the stand- standard ard of living and the farther mortals will be re- for mortals 15 moved from imbecility or disease. We should master fear, instead of cultivating it. It was the ignorance of our forefathers in the departments 18 of knowledge now broadcast in the earth, that made them hardier than our trained physiologists, more honest than our sleek politicians. SHOW ALL |
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Diet and dispepsia | 21 We are told that the simple food our forefathers ate helped to make them healthy, but that is a mistake. Their diet would not cure dyspepsia at this Diet and 24 period. With rules of health in the head dyspepsia and the most digestible food in the stomach, there would still be dyspeptics. Many of the effeminate constitutions 27 of our time will never grow robust until individual opin- ions improve and mortal belief loses some portion of its error. SHOW ALL |
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Harm done by physicians | 30 The doctor's mind reaches that of his patient. The doctor should suppress his fear of disease, else his belief in its reality and fatality will harm his patients even more 1 than his calomel and morphine, for the higher stratum of mortal mind has in belief more power to harm man than 3 the substratum, matter. A patient hears the Harm done by doctor's verdict as a criminal hears his death- physicians sentence. The patient may seem calm under it, but he is 6 not. His fortitude may sustain him, but his fear, which has already developed the disease that is gaining the mastery, is increased by the physician's words. SHOW ALL |
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Disease depicted | 9 The materialistic doctor, though humane, is an art- ist who outlines his thought relative to disease, and then fills in his delineations with sketches from text- Disease 12 books. It is better to prevent disease from depicted forming in mortal mind afterwards to appear on the body; but to do this requires attention. The thought of 15 disease is formed before one sees a doctor and before the doctor undertakes to dispel it by a counter-irritant, — perhaps by a blister, by the application of caustic or 18 croton oil, or by a surgical operation. Again, giving an- other direction to faith, the physician prescribes drugs, until the elasticity of mortal thought haply causes a 21 vigorous reaction upon itself, and reproduces a picture of healthy and harmonious formations. A patient's belief is more or less moulded and formed 24 by his doctor's belief in the case, even though the doctor says nothing to support his theory. His thoughts and his patient's commingle, and the stronger thoughts rule the 27 weaker. Hence the importance that doctors be Christian Scientists. SHOW ALL |
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Mind over matter | Because the muscles of the blacksmith's arm are 30 strongly developed, it does not follow that Mind over exercise has produced this result or that a matter less used arm must be weak. If matter were the cause 1 of action, and if muscles, without volition of mortal mind, could lift the hammer and strike the anvil, it 3 might be thought true that hammering would enlarge the muscles. The trip-hammer is not increased in size by exercise. Why not, since muscles are as material as 6 wood and iron? Because nobody believes that mind is producing such a result on the hammer. Muscles are not self-acting. If mind does not move 9 them, they are motionless. Hence the great fact that Mind alone enlarges and empowers man through its mandate, — by reason of its demand for and supply of 12 power. Not because of muscular exercise, but by rea- son of the blacksmith's faith in exercise, his arm becomes stronger. SHOW ALL |
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Latent fear subdued | 15 Mortals develop their own bodies or make them sick, according as they influence them through mortal mind. To know whether this development is produced Latent fear 18 consciously or unconsciously, is of less impor- subdued tance than a knowledge of the fact. The feats of the gym- nast prove that latent mental fears are subdued by him. 21 The devotion of thought to an honest achievement makes the achievement possible. Exceptions only confirm this rule, proving that failure is occasioned by a too feeble 24 faith. Had Blondin believed it impossible to walk the rope over Niagara's abyss of waters, he could never have 27 done it. His belief that he could do it gave his thought- forces, called muscles, their flexibility and power which the unscientific might attribute to a lubricating oil. His 30 fear must have disappeared before his power of putting resolve into action could appear. SHOW ALL |
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Homer and Moses | When Homer sang of the Grecian gods, Olympus was 1 dark, but through his verse the gods became alive in a nation's belief. Pagan worship began with muscularity, 3 but the law of Sinai lifted thought into the Homer and song of David. Moses advanced a nation to Moses the worship of God in Spirit instead of matter, and il- 6 lustrated the grand human capacities of being bestowed by immortal Mind. SHOW ALL |
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A mortal not man | Whoever is incompetent to explain Soul would be wise 9 not to undertake the explanation of body. Life is, always has been, and ever will be independent of A mortal matter; for Life is God, and man is the idea not man 12 of God, not formed materially but spiritually, and not subject to decay and dust. The Psalmist said: "Thou madest him to have dominion over the works of Thy 15 hands. Thou hast put all things under his feet." The great truth in the Science of being, that the real man was, is, and ever shall be perfect, is incontrovertible; 18 for if man is the image, reflection, of God, he is neither inverted nor subverted, but upright and Godlike. The suppositional antipode of divine infinite Spirit 21 is the so-called human soul or spirit, in other words the five senses, — the flesh that warreth against Spirit. These so-called material senses must yield to the infinite 24 Spirit, named God. St. Paul said: "For I determined not to know any- thing among you, save Jesus Christ, and him crucified." 27 (I Cor. ii. 2.) Christian Science says: I am determined not to know anything among you, save Jesus Christ, and him glorified.SHOW ALL |