Christian Science Daily Topic by Mary Baker Eddy Institute – Enlightenment of the Truth of Being

Teaching Christian Science p. 451:31-6 (2)
Indispensable defence
		Show your student that mental malpractice tends to
  	blast moral sense, health, and the human life. Instruct
 1	him how to bar the door of his thought against this
  	seeming power, — a task not difficult, when one under-
 3	stands that evil has in reality no power. 
  	Incorrect reasoning leads to practical error. 
  	The wrong thought should be arrested before it has a
   6	   chance to manifest itself.
Physiology p. 192:17-26 (2)
The one real power

		Moral and spiritual might belong to Spirit, who holds
18	the "wind in His fists;" and this teaching accords with
  	Science and harmony. In Science, you can	 
  	have no power opposed to God, and the physi-	 
21	cal senses must give up their false testimony. Your in-
  	fluence for good depends upon the weight you throw into
  	the right scale. The good you do and embody gives you
24	the only power obtainable. Evil is not power. It is a
  	mockery of strength, which erelong betrays its weakness
  	and falls, never to rise.
Science, Theology,  Medicine ~ Science p. 114:1-22 (2)

	  Definition of mortal mind

   1            Usage classes both evil and good together as mind;
  	therefore, to be understood, the author calls sick and sin-
 3	ful humanity mortal mind, — meaning by this
  	term the flesh opposed to Spirit, the human
  	mind and evil in contradistinction to the divine Mind, or
 6	Truth and good. The spiritually unscientific definition
  	of mind is based on the evidence of the physical senses,
  	which makes minds many and calls mind both human and
 9	divine. 
  	    In Science, Mind is one, including noumenon and phe-
  	nomena, God and His thoughts. 

         Imperfect terminology

12	    Mortal mind is a solecism in language, and involves an
  	improper use of the word mind. As Mind is immortal,
  	the phrase mortal mind implies something un-
15	true and therefore unreal; and as the phrase
  	is used in teaching Christian Science, it is meant to
  	designate that which has no real existence. Indeed, if
18	a better word or phrase could be suggested, it would
  	be used; but in expressing the new tongue we must
  	sometimes recur to the old and imperfect, and the new
21	wine of the Spirit has to be poured into the old bottles of
  	   the letter.
The Apocalypse p.  576:26 to 577:31 (2)
	  Divine sense of Deity
		The term Lord, as used in our version of the Old
27	Testament, is often synonymous with Jehovah, and ex-
  	presses the Jewish concept, not yet elevated
  	to deific apprehension through spiritual trans-	
30	figuration. Yet the word gradually approaches a higher
  	meaning. This human sense of Deity yields to the divine
 1	sense, even as the material sense of personality yields
  	to the incorporeal sense of God and man as the infinite
 3	Principle and infinite idea, — as one Father with His uni-
  	versal family, held in the gospel of Love. The Lamb's
  	wife presents the unity of male and female as no longer
 6	two wedded individuals, but as two individual natures
  	in one; and this compounded spiritual individuality re-
  	flects God as Father-Mother, not as a corporeal being. 
 9	In this divinely united spiritual consciousness, there is no
  	impediment to eternal bliss, — to the perfectibility of
  	  God's creation.

	  The city of our God
  12	      This spiritual, holy habitation has no boundary
  	nor limit, but its four cardinal points are:  first, the
  	Word of Life, Truth, and Love; second,	 
15	the Christ, the spiritual idea of God; third,	 
  	Christianity, which is the outcome of the divine Prin-
  	ciple of the Christ-idea in Christian history; fourth,
18	Christian Science, which to-day and forever interprets
  	this great example and the great Exemplar. This city
  	of our God has no need of sun or satellite, for Love
21	is the light of it, and divine Mind is its own interpreter. 
  	All who are saved must walk in this light. Mighty
  	potentates and dynasties will lay down their honors
24	within the heavenly city. Its gates open towards light
  	and glory both within and without, for all is good, and
  	nothing can enter that city, which "defileth, . . . or
27	maketh a lie." 
  	    The writer's present feeble sense of Christian Science
  	closes with St. John's Revelation as recorded by the
30	great apostle, for his vision is the acme of this Science
           as the Bible reveals it.
Science, Theology, Medicine ~ Science p. 113:9-21 (2)

Reversible proposition
9	    The fundamental propositions of divine metaphysics
  	are summarized in the four following, to me, self-evident
  	propositions. Even if reversed, these proposi-
12	tions will be found to agree in statement and
  	proof, showing mathematically their exact relation to
  	Truth. De Quincey says mathematics has not a foot to
15	stand upon which is not purely metaphysical. 
  	    1.  God is All-in-all. 
  	    2.  God is good.  Good is Mind. 
18	    3.  God, Spirit, being all, nothing is matter. 
  	    4.  Life, God, omnipotent good, deny death, evil, sin,
  	disease. — Disease, sin, evil, death, deny good, omnipo-
21	tent God, Life.
Glossary p. 587:5-8 (2)

	  GOD.  The great I AM; the all-knowing, all-seeing,
 6	all-acting, all-wise, all-loving, and eternal; Principle;
  	Mind; Soul; Spirit; Life; Truth; Love; all substance;
            intelligence.
Christian Science versus Spiritualism p. 70:1-11 (2)
         The infinite one Spirit
1	    Mortal existence is an enigma. Every day is a
  	mystery. The testimony of the corporeal senses
 3	cannot inform us what is real and what is delusive, but
  	the revelations of Christian Science unlock the treasures
  	of Truth. Whatever is false or sinful can	 
 6	never enter the atmosphere of Spirit. There	 
  	is but one Spirit. Man is never God, but spiritual man,
  	made in God's likeness, reflects God. In this scientific
 9	reflection the Ego and the Father are inseparable. The
  	supposition that corporeal beings are spirits, or that there
  	are good and evil spirits, is a mistake.