Science and Health with Key to The Scriptures
KEY TO THE SCRIPTURES
CHAPTER XVI
THE APOCALYPSE
Blessed is he that readeth, and they that hear the
words of this prophecy, and keep those things which are written therein: for
the time is at hand. - REVELATION. |
Great is the Lord, and greatly to be praised in the
city of our God, in the mountain of His holiness. - PSALMS.
|
ST. JOHN writes, in the tenth chapter of his book of
Revelation : And I saw another mighty angel come down from heaven, clothed with
a cloud: and a rainbow was upon his head, and his face was as it were the sun,
and his feet as pillars of fire: and he had in his hand a little book open: and
he set his right foot upon the sea, and his left foot on the earth. |
The new Evangel |
This angel or message which comes from God, clothed
with a cloud, prefigures divine Science. To mortal sense Science seems at first
obscure, abstract, and dark; but a bright promise crowns its brow. When
understood, it is Truth's prism and praise. When you look it fairly in the
face, you can heal by its means, and it has for you a light above the sun, for
God "is the light thereof." Its feet are pillars of fire, foundations of Truth
and Love. It brings the baptism of the Holy Ghost, whose flames of Truth were
prophetically described by John the Baptist as consuming error. |
Truth's volume |
This angel had in his hand "a little book," open for
all to read and understand. Did this same book contain the revelation of divine
Science, the "right foot" or dominant power of which was upon the sea, upon
elementary, latent error, the source of all error's visible forms? The angel's
left foot was upon the earth; that is, a secondary power was exercised upon
visible error and audible sin. The "still, small voice" of scientific thought
reaches over continent and ocean to the globe's remotest bound. The inaudible
voice of Truth is, to the human mind, "as when a lion roareth." It is heard in
the desert and in dark places of fear. It arouses the "seven thunders" of evil,
and stirs their latent forces to utter the full diapason of secret tones. Then
is the power of Truth demonstrated, made manifest in the destruction of error.
Then will a voice from harmony cry: "Go and take the
little book. . . . Take it, and eat it up; and it shall make thy belly bitter,
but it shall be in thy mouth sweet as honey." Mortals, obey the heavenly
evangel. Take divine Science. Read this book from beginning to end. Study it,
ponder it. It will be indeed sweet at its first taste, when it heals you; but
murmur not over Truth, if you find its digestion bitter. When you approach
nearer and nearer to this divine Principle, when you eat the divine body of
this Principle, thus partaking of the nature, or primal elements, of Truth and
Love, do not be surprised nor discontented because you must share the hemlock
cup and eat the bitter herbs; for the Israelites of old at the Paschal meal
thus prefigured this perilous passage out of bondage into the El Dorado of
faith and hope. |
Today's lesson |
The twelfth chapter of the Apocalypse, or Revelation
of St. John, has a special suggestiveness in connection with the nineteenth
century. In the opening of the sixth seal, typical of six thousand years since
Adam, the distinctive feature has reference to the present age.
Revelation xii. 1. And there appeared a great
wonder in heaven; a woman clothed with the sun, and the moon under her feet,
and upon her head a crown of twelve stars. |
True estimate of God's messenger
|
Heaven represents harmony, and divine Science
interprets the Principle of heavenly harmony. The great miracle, to human
sense, is divine Love, and the grand necessity of existence is to gain the true
idea of what constitutes the kingdom of heaven in man. This goal is never
reached while we hate our neighbor or entertain a false estimate of anyone whom
God has appointed to voice His Word. Again, without a correct sense of its
highest visible idea, we can never understand the divine Principle. The
botanist must know the genus and species of a plant in order to classify it
correctly. As it is with things, so is it with persons. |
Persecution harmful |
Abuse of the motives and religion of St. Paul hid from
view the apostle's character, which made him equal to his great mission.
Persecution of all who have spoken something new and better of God has not only
obscured the light of the ages, but has been fatal to the persecutors. Why?
Because it has hid from them the true idea which has been presented. To
misunderstand Paul, was to be ignorant of the divine idea he taught. Ignorance
of the divine idea betrays at once a greater ignorance of the divine Principle
of the idea ignorance of Truth and Love. The understanding of Truth and Love,
the Principle which works out the ends of eternal good and destroys both faith
in evil and the practice of evil, leads to the discernment of the divine idea.
|
Espousals supernal |
Agassiz, through his microscope, saw the sun in an egg
at a point of so-called embryonic life. Because of his more spiritual vision,
St. John saw an "angel standing in the sun." The Revelator beheld the spiritual
idea from the mount of vision. Purity was the symbol of Life and Love. The
Revelator saw also the spiritual ideal as a woman clothed in light, a bride
coming down from heaven, wedded to the Lamb of Love. To John, "the bride" and
"the Lamb" represented the correlation of divine Principle and spiritual idea,
God and His Christ, bringing harmony to earth. |
Divinity and humanity
|
John saw the human and divine coincidence, shown in
the man Jesus, as divinity embracing humanity in Life and its demonstration,
reducing to human perception and understanding the Life which is God. In divine
revelation, material and corporeal self-hood disappear, and the spiritual idea
is understood. |
Spiritual sunlight |
The woman in the Apocalypse symbolizes generic man,
the spiritual idea of God; she illustrates the coincidence of God and man as
the divine Principle and divine idea. The Revelator symbolizes Spirit by the
sun. The spiritual idea is clad with the radiance of spiritual Truth, and
matter is put under her feet. The light portrayed is really neither solar nor
lunar, but spiritual Life, which is "the light of men." In the first chapter of
the Fourth Gospel it is written, "There was a man sent from God . . . to bear
witness of that Light." |
Spiritual idea revealed
|
John the Baptist prophesied the coming of the
immaculate Jesus, and John saw in those days the spiritual idea as the Messiah,
who would baptize with the Holy Ghost, divine Science. As Elias presented the
idea of the fatherhood of God, which Jesus afterwards manifested, so the
Revelator completed this figure with woman, typifying the spiritual idea of
God's motherhood. The moon is under her feet. This idea reveals the universe as
secondary and tributary to Spirit, from which the universe borrows its
reflected light, substance, life, and intelligence. |
Spiritual idea crowned
|
The spiritual idea is crowned with twelve stars. The
twelve tribes of Israel with all mortals, separated by belief from man's divine
origin and the true idea, will through much tribulation yield to the activities
of the divine Principle of man in the harmony of Science. These are the stars
in the crown of rejoicing. They are the lamps in the spiritual heavens of the
age, which show the workings of the spiritual idea by healing the sick and the
sinning, and by manifesting the light which shines "unto the perfect day" as
the night of materialism wanes.
Revelation xii. 2. And she being with child
cried, travailing in birth, and pained to be delivered. |
Travail and joy |
Also the spiritual idea is typified by a woman in
travail, waiting to be delivered of her sweet promise, but remembering no more
her sorrow for joy that the birth goes on; for great is the idea, and the
travail portentous.
Revelation xii. 3. And there appeared another
wonder in heaven; and behold a great red dragon, having seven heads and ten
horns, and seven crowns upon his heads. |
The dragon as a type |
Human sense may well marvel at discord, while, to a
diviner sense., harmony is the real and discord the unreal. We may well be
astonished at sin, sickness, and death. We may well be perplexed at human fear;
and still more astounded at hatred, which lifts its hydra head, showing its
horns in the many inventions of evil. But why should we stand aghast at
nothingness? The great red dragon symbolizes a lie, the belief that substance,
life, and intelligence can be material. This dragon stands for the sum total of
human error. The ten horns of the dragon typify the belief that matter has
power of its own, and that by means of an evil mind in matter the Ten
Commandments can be broken. |
The sting of the serpent
|
The Revelator lifts the veil from this embodiment of
all evil, and beholds its awful character; but he also sees the nothingness of
evil and the allness of God. The Revelator sees that old serpent, whose name is
devil or evil, holding untiring watch, that he may bite the heel of truth and
seemingly impede the offspring of the spiritual idea, which is prolific in
health, holiness, and immortality.
Revelation xii. 4. And his tail drew the third
part of the stars of heaven, and did cast them to the earth: and the dragon
stood before the woman which was ready to be delivered, for to devour her child
as soon as it was born. |
Animal tendency |
The serpentine form stands for subtlety, winding its
way amidst all evil, but doing this in the name of good. Its sting is spoken of
by Paul, when he refers to "spiritual wickedness in high places." It is the
animal instinct in mortals, which would impel them to devour each other and
cast out devils through Beelzebub. As of old, evil still charges the spiritual
idea with error's own nature and methods. This malicious animal instinct, of
which the dragon is the type, incites mortals to kill morally and physically
even their fellow-mortals, and worse still, to charge the innocent with the
crime. This last infirmity of sin will sink its perpetrator into a night
without a star. |
Malicious barbarity |
The author is convinced that the accusations against
Jesus of Nazareth and even his crucifixion were instigated by the criminal
instinct here described. The Revelator speaks of Jesus as the Lamb of God and
of the dragon as warring against innocence. Since Jesus must have been tempted
in all points, he, the immaculate, met and conquered sin in every form. The
brutal barbarity of his foes could emanate from no source except the highest
degree of human depravity. Jesus "opened not his mouth." Until
the majesty of Truth should be demonstrated in divine Science, the spiritual
idea was arraigned before the tribunal of so-called mortal mind, which was
unloosed in order that the false claim of mind in matter might uncover its own
crime of defying immortal Mind. |
Doom of the dragon |
From Genesis to the Apocalypse, sin, sickness, and
death, envy, hatred, and revenge, all evil, are typified by a serpent, or
animal subtlety. Jesus said, quoting a line from the Psalms, "They hated me
without a cause." The serpent is perpetually close upon the heel of harmony.
From the beginning to the end, the serpent pursues with hatred the spiritual
idea. In Genesis, this allegorical, talking serpent typifies mortal mind, "more
subtle than any beast of the field." In the Apocalypse, when nearing its doom,
this evil increases and becomes the great red dragon, swollen with sin,
inflamed with war against spirituality, and ripe for destruction. It is full of
lust and hate, loathing the brightness of divine glory.
Revelation xii. 5. And she brought forth a man
child, who was to rule all nations with a rod of iron: and her child was caught
up unto God, and to His throne. |
The conflict with purity
|
Led on by the grossest element of mortal mind, Herod
decreed the death of every male child in order that the man Jesus, the
masculine representative of the spiritual idea might never hold sway and
deprive Herod of his crown. The impersonation of the spiritual idea had a brief
history in the earthly life of our Master; but "of his kingdom there shall be
no end," for Christ, God's idea, will eventually rule all nations and peoples
imperatively, absolutely, finally with divine Science. This immaculate idea,
represented first by man and, according to the Revelator, last by woman, will
baptize with fire; and the fiery baptism will burn up the chaff of error with
the fervent heat of Truth and Love, melting and purifying even the gold of
human character. After the stars sang together and all was primeval harmony,
the material lie made war upon the spiritual idea; but this only impelled the
idea to rise to the zenith of demonstration, destroying sin, sickness, and
death, and to be caught up unto God, to be found in its divine Principle.
Revelation xii. 6. And the woman fled into the
wilderness, where she hath a place prepared of God. |
Spiritual guidance |
As the children of Israel were guided triumphantly
through the Red Sea, the dark ebbing and flowing tides of human fear, as they
were led through the wilderness, walking wearily through the great desert of
human hopes, and anticipating the promised joy, so shall the spiritual idea
guide all right desires in their passage from sense to Soul, from a material
sense of existence to the spiritual, up to the glory prepared for them who love
God. Stately Science pauses not, but moves before them, a pillar of cloud by
day and of fire by night, leading to divine heights. If we remember the
beautiful description which Sir Walter Scott puts into the mouth of Rebecca the
Jewess in the story of Ivanhoe, When Israel, of the Lord beloved, Out of the
land of bondage came, Her fathers' God before her moved, An awful guide, in
smoke and flame, we may also offer the prayer which concludes the same hymn,
And oh, when stoops on Judah's path In shade and storm the frequent night, Be
Thou, long-suffering, slow to wrath, A burning and a shining light!
Revelation xii. 7, 8. And there was war in
heaven: Michael and his angels fought against the dragon; and the dragon
fought, and his angels, and prevailed not; neither was their place found any
more in heaven. |
Angelic offices |
The Old Testament assigns to the angels, God's divine
messages, different offices. Michael's characteristic is spiritual strength. He
leads the hosts of heaven against the power of sin, Satan, and fights the holy
wars. Gabriel has the more quiet task of imparting a sense of the ever-presence
of ministering Love. These angels deliver us from the depths. Truth and Love
come nearer in the hour of woe, when strong faith or spiritual strength
wrestles and prevails through the understanding of God.
The Gabriel of His presence has no contests. To
infinite, ever-present Love, all is Love, and there is no error, no sin,
sickness, nor death. Against Love, the dragon warreth not long, for he is
killed by the divine Principle. Truth and Love prevail against the dragon
because the dragon cannot war with them. Thus endeth the conflict between the
flesh and Spirit.
Revelation xii. 9. And the great dragon was
cast out, that old serpent, called the devil, and Satan, which deceiveth the
whole world: he was cast out into the earth, and his angels were cast out with
him. |
Dragon cast down to earth
|
That false claim that ancient belief, that old serpent
whose name is devil (evil), claiming that there is intelligence in matter
either to benefit or to injure men is pure delusion, the red dragon; and it is
cast out by Christ, Truth, the spiritual idea, and so proved to be powerless.
The words "cast unto the earth" show the dragon to be nothingness, dust to
dust; and therefore, in his pretence of being a talker, he must be a lie from
the beginning. His angels, or messages, are cast out with their author. The
beast and the false prophets are lust and hypocrisy. These wolves in sheep's
clothing are detected and killed by innocence, the Lamb of Love. |
Warfare with error |
Divine Science shows how the Lamb slays the wolf.
Innocence and Truth overcome guilt and error. Ever since the foundation of the
world, ever since error would establish material belief, evil has tried to slay
the Lamb; but Science is able to destroy this lie, called evil. The twelfth
chapter of the Apocalypse typifies the divine method of warfare in Science, and
the glorious results of this warfare. The following chapters depict the fatal
effects of trying to meet error with error. The narrative follows the order
used in Genesis. In Genesis, first the true method of creation is set forth and
then the false. Here, also, the Revelator first exhibits the true warfare and
then the false.
Revelation xii. 10 - 12. And I heard a loud
voice saying in heaven, Now is come salvation, and strength, and the kingdom of
our God, and the power of His Christ: for the accuser of our brethren is cast
down, which accused them before our God day and night. And they overcame him by
the blood of the Lamb, and by the word of their testimony; and they loved not
their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in
them. Woe to the inhabiters of the earth and of the sea! for the devil is come
down unto you, having great wrath, because he knoweth that he hath but a short
time. |
Paean of jubilee |
For victory over a single sin, we give thanks and
magnify the Lord of Hosts. What shall we say of the mighty conquest over all
sin? A louder song, sweeter than has ever before reached high heaven, now rises
clearer and nearer to the great heart of Christ; for the accuser is not there,
and Love sends forth her primal and everlasting strain. Self-abnegation, by
which we lay down all for Truth, or Christ, in our warfare against error, is a
rule in Christian Science. This rule clearly interprets God as divine
Principle, as Life, represented by the Father; as Truth, represented by the
Son; as Love, represented by the Mother. Every mortal at some period, here or
hereafter, must grapple with and overcome the mortal belief in a power opposed
to God. |
The robe of Science |
The Scripture, "Thou hast been faithful over a few
things, I will make thee ruler over many," is literally fulfilled, when we are
conscious of the supremacy of Truth, by which the nothingness of error is seen;
and we know that the nothingness of error is in proportion to its wickedness.
He that touches the hem of Christ's robe and masters his mortal beliefs,
animality, and hate, rejoices in the proof of healing, in a sweet and certain
sense that God is Love. Alas for those who break faith with divine Science and
fail to strangle the serpent of sin as well as of sickness! They are dwellers
still in the deep darkness of belief. They are in the surging sea of error, not
struggling to lift their heads above the drowning wave. |
Expiation by suffering
|
What must the end be? They must eventually expiate
their sin through suffering. The sin, which one has made his bosom companion,
comes back to him at last with accelerated force, for the devil knoweth his
time is short. Here the Scriptures declare that evil is temporal, not eternal.
The dragon is at last stung to death by his own malice; but how many periods of
torture it may take to remove all sin, must depend upon sin's obduracy.
Revelation xii. 13. And when the dragon saw
that he was cast unto the earth, he persecuted the woman which brought forth
the man child. |
Apathy to occultism |
The march of mind and of honest investigation will
bring the hour when the people will chain, with fetters of some sort, the
growing occultism of this period. The present apathy as to the tendency of
certain active yet unseen mental agencies will finally be shocked into another
extreme mortal mood, into human indignation; for one extreme follows another.
Revelation xii. 15, 16. And the serpent cast
out of his mouth water as a flood, after the woman, that he might cause her to
be carried away of the flood. And the earth helped the woman, and the earth
opened her mouth, and swallowed up the flood which the dragon cast out of his
mouth. |
Receptive hearts |
Millions of unprejudiced minds simple seekers for
Truth, weary wanderers, athirst in the desert are waiting and watching for rest
and drink. Give them a cup of cold water in Christ's name, and never fear the
consequences. What if the old dragon should send forth a new flood to drown the
Christ-idea? He can neither drown your voice with its roar, nor again sink the
world into the deep waters of chaos and old night. In this age the earth will
help the woman; the spiritual idea will be understood. Those ready for the
blessing you impart will give thanks. The waters will be pacified, and Christ
will command the wave. |
Hidden ways of iniquity
|
When God heals the sick or the sinning, they should
know the great benefit which Mind has wrought. They should also know the great
delusion of mortal mind, when it makes them sick or sinful. Many are willing to
open the eyes of the people to the power of good resident in divine Mind, but
they are not so willing to point out the evil in human thought, and expose
evil's hidden mental ways of accomplishing iniquity. |
Christly warning |
Why this backwardness, since exposure is necessary to
ensure the avoidance of the evil? Because people like you better when you tell
them their virtues than when you tell them their vices. It requires the spirit
of our blessed Master to tell a man his faults, and so risk human displeasure
for the sake of doing right and benefiting our race. Who is telling mankind of
the foe in ambush? Is the informer one who sees the foe? If so, listen and be
wise. Escape from evil, and designate those as unfaithful stewards who have
seen the danger and yet have given no warning. |
The armor of divinity
|
At all times and under all circumstances, overcome
evil with good. Know thyself, and God will supply the wisdom and the occasion
for a victory over evil. Clad in the panoply of Love, human hatred cannot reach
you. The cement of a higher humanity will unite all interests in the one
divinity. |
Pure religion enthroned
|
Through trope and metaphor, the Revelator, immortal
scribe of Spirit and of a true idealism, furnishes the mirror in which mortals
may see their own image. In significant figures he depicts the thoughts which
he beholds in mortal mind. Thus he rebukes the conceit of sin, and foreshadows
its doom. With his spiritual strength, he has opened wide the gates of glory,
and illumined the night of paganism with the sublime grandeur of divine
Science, outshining sin, sorcery, lust, and hypocrisy. He takes away mitre and
sceptre. He enthrones pure and undefiled religion, and lifts on high only those
who have washed their robes white in obedience and suffering. |
Native nothingness of sin
|
Thus we see, in both the first and last books of the
Bible, in Genesis and in the Apocalypse, that sin is to be Christianly and
scientifically reduced to its native nothingness. "Love one another" (I John,
iii. 23), is the most simple and profound counsel of the inspired writer. In
Science we are children of God; but whatever is of material sense, or mortal,
belongs not to His children, for materiality is the inverted image of
spirituality. |
Fulfillment of the Law
|
Love fulfils the law of Christian Science, and nothing
short of this divine Principle, understood and demonstrated, can ever furnish
the vision of the Apocalypse, open the seven seals of error with Truth, or
uncover the myriad illusions of sin, sickness, and death. Under the supremacy
of Spirit, it will be seen and acknowledged that matter must disappear.
In Revelation xxi.1 we read: And I saw a new
heaven and a new earth: for the first heaven and the first earth were passed
away; and there was no more sea. |
Man's present possibilities
|
The Revelator had not yet passed the transitional
stage in human experience called death, but he already saw a new heaven and a
new earth. Through what sense came this vision to St. John? Not through the
material visual organs for seeing, for optics are inadequate to take in so
wonderful a scene. Were this new heaven and new earth terrestrial or celestial,
material or spiritual? They could not be the former, for the human sense of
space is unable to grasp such a view. The Revelator was on our plane of
existence, while yet beholding what the eye cannot see, that which is invisible
to the uninspired thought. This testimony of Holy Writ sustains the fact in
Science, that the heavens and earth to one human consciousness, that
consciousness which God bestows, are spiritual, while to another, the
unillumined human mind, the vision is material. This shows unmistakably that
what the human mind terms matter and spirit indicates states and stages of
consciousness. |
Nearness of Deity |
Accompanying this scientific consciousness was another
revelation, even the declaration from heaven, supreme harmony, that God, the
divine Principle of harmony, is ever with men, and they are His people. Thus
man was no longer regarded as a miserable sinner, but as the blessed child of
God. Why? Because St. John's corporeal sense of the heavens and earth had
vanished, and in place of this false sense was the spiritual sense, the
subjective state by which he could see the new heaven and new earth, which
involve the spiritual idea and consciousness of reality. This is Scriptural
authority for concluding that such a recognition of being is, and has been,
possible to men in this present state of existence, that we can become
conscious, here and now, of a cessation of death, sorrow, and pain. This is
indeed a foretaste of absolute Christian Science. Take heart, dear sufferer,
for this reality of being will surely appear sometime and in some way. There
will be no more pain, and all tears will be wiped away. When you read this,
remember Jesus' words, "The kingdom of God is within you." This spiritual
consciousness is therefore a present possibility.
The Revelator also takes in another view, adapted to
console the weary pilgrim, journeying " uphill all the way." He writes, in
Revelation xxi. 9: And there came unto me one of the seven angels which
had the seven vials full of the seven last plagues, and talked with me, saying,
Come hither, I will show thee the bride, the Lamb's wife. |
Vials of wrath and consolation
|
This ministry of Truth, this message from divine Love,
carried John away in spirit. It exalted him till he became conscious of the
spiritual facts of being and the "New Jerusalem, coming down from God, out of
heaven," the spiritual outpouring of bliss and glory, which he describes as the
city which "lieth foursquare." The beauty of this text is, that the sum total
of human misery, represented by the seven angelic vials full of seven plagues,
has full compensation in the law of Love. Note this, that the very message, or
swift-winged thought, which poured forth hatred and torment, brought also the
experience which at last lifted the seer to behold the great city, the four
equal sides of which were heaven-bestowed and heaven-bestowing. |
Spiritual wedlock |
Think of this, dear reader, for it will lift the
sack-cloth from your eyes, and you will behold the soft-winged dove descending
upon you. The very circumstance, which your suffering sense deems wrathful and
afflictive, Love can make an angel entertained unawares. Then thought gently
whispers: "Come hither! Arise from your false consciousness into the true sense
of Love, and behold the Lamb's wife, Love wedded to its own spiritual idea."
Then cometh the marriage feast, for this revelation will destroy forever the
physical plagues imposed by material sense. |
The city foursquare |
This sacred city, described in the Apocalypse (xxi.
16) as one that "lieth foursquare" and cometh "down from God, out of heaven,"
represents the light and glory of divine Science. The builder and maker of this
New Jerusalem is God, as we read in the book of Hebrews; and it is "a city
which hath foundations." The description is metaphoric. Spiritual teaching must
always be by symbols. Did not Jesus illustrate the truths he taught by the
mustard-seed and the prodigal? Taken in its allegorical sense, the description
of the city as foursquare has a profound meaning. The four sides of our city
are the Word, Christ, Christianity, and divine Science; "and the gates of it
shall not be shut at all by day: for there shall be no night there." This city
is wholly spiritual, as its four sides indicate. |
The royally divine gates
|
As the Psalmist saith, "Beautiful for situation, the
joy of the whole earth, is mount Zion, on the sides of the north, the city of
the great King." It is indeed a city of the Spirit, fair, royal, and square.
Northward, its gates open to the North Star, the Word, the polar magnet of
Revelation; eastward, to the star seen by the Wisemen of the Orient, who
followed it to the manger of Jesus; southward, to the genial tropics, with the
Southern Cross in the skies, the Cross of Calvary, which binds human society
into solemn union; westward, to the grand realization of the Golden Shore of
Love and the Peaceful Sea of Harmony. |
Revelation's pure zenith
|
This heavenly city, lighted by the Sun of
Righteousness, this New Jerusalem, this infinite All, which to us seems hidden
in the mist of remoteness, reached St. John's vision while yet he tabernacled
with mortals. In Revelation xxi. 22, further describing this holy city, the
beloved Disciple writes: And I saw no temple therein: for the Lord God Almighty
and the Lamb are the temple of it. |
The shrine celestial |
There was no temple, that is, no material structure in
which to worship God, for He must be worshipped in spirit and in love. The word
temple also means body. The Revelator was familiar with Jesus' use of
this word, as when Jesus spoke of his material body as the temple to be
temporarily rebuilt (John ii. 21). What further indication need we of the real
man's incorporeality than this, that John saw heaven and earth with "no temple
[body] therein"? This kingdom of God "is within you," is within reach of man's
consciousness here, and the spiritual idea reveals it. In divine Science, man
possesses this recognition of harmony consciously in proportion to his
understanding of God. |
Divine sense of Deity
|
The term Lord, as used in our version of the Old
Testament, is often synonymous with Jehovah, and expresses the Jewish concept,
not yet elevated to deific apprehension through spiritual transfiguration. Yet
the word gradually approaches a higher meaning. This human sense of Deity
yields to the divine sense, even as the material sense of personality yields to
the incorporeal sense of God and man as the infinite Principle and infinite
idea, as one Father with His universal family, held in the gospel of Love. The
Lamb's wife presents the unity of male and female as no longer two wedded
individuals, but as two individual natures in one; and this compounded
spiritual individuality reflects God as Father-Mother, not as a corporeal
being. In this divinely united spiritual consciousness, there is no impediment
to eternal bliss, to the perfectibility of God's creation. |
The city of our God |
This spiritual, holy habitation has no boundary nor
limit, but its four cardinal points are: first, the Word of Life, Truth, and
Love; second, the Christ, the spiritual idea of God; third, Christianity, which
is the outcome of the divine Principle of the Christ-idea in Christian history;
fourth, Christian Science, which today and forever interprets this great
example and the great Exemplar. This city of our God has no need of sun or
satellite, for Love is the light of it, and divine Mind is its own interpreter.
All who are saved must walk in this light. Mighty potentates and dynasties will
lay down their honors within the heavenly city. Its gates open towards light
and glory both within and without, for all is good, and nothing can enter that
city, which "defileth. . . . or maketh a lie."
The writer's present feeble sense of Christian Science
closes with St. John's Revelation as recorded by the great apostle, for his
vision is the acme of this Science as the Bible reveals it. the light which
Christian Science throws on the Scriptures by substituting for the corporeal
sense, the incorporeal In the following Psalm one word shows, though faintly,
or spiritual sense of Deity: PSALM XXIII [DIVINE LOVE] is my shepherd; I shall
not want. [LOVE] maketh me to lie down in green pastures: [LOVE] leadeth me
beside the still waters. [LOVE] restoreth my soul [spiritual sense]: [Love]
leadeth me in the paths of righteousness for His name's sake. Yea, though I
walk through the valley of the shadow of death, I will fear no evil: for [LOVE]
is with me; [LOVE's] rod and [LOVE'S] staff they comfort me. [LOVE] prepareth a
table before me in the presence of mine enemies: [LOVE] anointeth my head with
oil; my cup runneth over. Surely goodness and mercy shall follow me all the
days of my life; and I will dwell in the house [the consciousness] of [LOVE]
for ever. |
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